[13] There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE; some extant ancient manuscripts of this version include Codex Vaticanus (B;

Throughout his suffering, Job remains steadfast, never cursing God or losing his integrity, and does not express regret.

Now, Job recognizes that he cannot fully understand the reasons behind his suffering, and it is wiser to submit to and adore God rather than try to judge him.

[20] The inclusion of legal terms such as "contend," "argue," and "answer" within the litigation motif indicates that YHWH aims to demonstrate to Job the flaws in his perspective.

This suggests that Job's desire to confront God in court is rooted in a limited understanding of retributive justice as it exists in the world.

[21] YHWH is not just a judge but also the king who actively exercises his sovereign rule with a complex governing of the universe.

[28][29] God's second speech begins with a challenge to announce the theme (40:6–14) before proceeding with the description of Behemoth (40:15–24) and Leviathan (41:1–34).

[20][30] These two creatures are described as big in size and uncontrollable by humans, but YHWH totally control them all in his orderly world.