He suggests Kadašman-Enlil dispatch a kamiru, tentatively translated as eunuch, to identify his sister, rather than the pair of envoys actually sent, on whom Amenhotep casts aspersions, describing one as a donkey-herder.

The text is not entirely legible at this point, and the unfortunate envoy may actually be referred to as a caravan leader, and his companion a merchant, thus – these “nobodies” are merely common 'tradesmen' unfamiliar with the members of the royal household and thus unable to recognize Kadašman-Enlil’s sister.

[5] He urges that if he could not receive a princess, then a beautiful woman should be sent, but immediately follows up by proposing to exchange one of his own daughters for gold, needed to fund a building project he had in mind.

In EA 5,[i 6] [Nibmuar]ey[a] (Amenhotep III) writes to detail the long list of gifts that will be provided in exchange for Kadašman-Enlil’s daughter, and the deal is sealed.

The inscriptions from Nippur which include stamped bricks from the east stairway of the ziggurat and elsewhere describing work on the Ekur, the “House of the Mountain” of Enlil, four inscribed slab fragments of red-veined alabaster,[i 8] a five-line agate cameo votive fragment,[i 9] an engraved stone door socket, [i 10] and so on, could be assigned in part to either King.