Kataragama

Although Kataragama was a small village in medieval times, today it is a fast-developing township surrounded by jungle in the southeastern region of Sri Lanka.

The ancient Kiri Vehera Buddhist stupa, which is believed to be built by the regional king Mahasena in the 6th century BC is also a major attraction in Kataragama area.

[2] Since the 1950s the town has undergone many improvements with successive governments investing in public transportation, medical facilities, and business development and hotel services.

It mentions a town named Kajjaragama from which important dignitaries came to receive the sacred Bo sapling sent from Ashoka’s Mauryan Empire in 288 BCE.

[14] Scholars such as Paul Younger and Heinz Bechert speculate that rituals practiced by the native priests of Kataragama temple betray Vedda ideals of propitiation.

They honor him as a very powerful deity and beg divine help to overcome their personal problems or for success in business enterprises, etc., with the fervent hope that their requests will be granted.

They believe that God Kataragama exists and is vested with extraordinary power to assist those who appeal to him with faith and devotion in times of distress or calamity.

There is a related shrine called Sella Katirkamam dedicated to the beloved elephant-faced God Ganesha nearby, who is known as Murugan's elder brother.

The local Manik Ganga or Manika Gangai (River of Gems) is a place of ablution where a sacred bath is taken to purify oneself.

Local residents declare that one can be healed of ailments by bathing in it from its high gem content and the medicinal properties of the roots of trees that line the river through the jungle.

According to the chronicle of Sri Lankan history, the Mahawamsa, when the Bo sapling of Bodhi Tree, under which Gotama Buddha attained enlightenment in North India was brought to the city of Anuradhapura 2,300 years ago, the warriors or Kshatriyas from Kataragama were present on the occasion to pay homage and respect.

According to the legend, Buddha, on his third and the last visit to Sri Lanka, was believed to have met King Mahasena, who ruled over the Kataragama area in 580 BC.

As was the Sinhalese tradition, local ancestors, rulers and kings, who did a great service to the country or community were ordained as deities.

During July and August the population swells to a few hundred thousand due to the annual festival held in the honor of the deity.

Even today, despite the lure of modern transport, hundreds of dedicated pilgrims stick to the ancient practice of journeying to Kataragama on foot.

The first phase has begun and will consist of the 27 km stretch from Matara to Beliatta costing 60 million rupees; construction has already commenced on the bridge over the Nilwala River by the State Engineering Corporation.

Interior of the Maha Devale , the Yantra is kept behind a curtain that figures Murukan with his two wives
Kiri Vehera Dagoba at Night
Colombo-Kataragama Main Road