Kemetic Orthodoxy

[5] The faith is guided by five fundamental principles: upholding ma'at (cosmic order), belief in Netjer (the supreme being), veneration of akhu (ancestors), participation in and respect for the community, and acknowledgment of Siuda as the Nisut.

[5] In Ancient Egyptian religion, Ma'at represents the principles of truth, justice, and balance, as well as the goddess embodying these ideals.

Kemetic Orthodoxy holds the belief that the Ancient Egyptian gods are manifestations of a supreme being known as Netjer, which can be translated as "divine power".

[14] Members of Kemetic Orthodoxy report receiving communication from Netjer through dreams, omens, divination, and sensing its presence in natural phenomena.

[16] The House of Netjer provides resources such as spiritual counseling, discussion groups, and fellowship chats over IRC and on their forum to foster a sense of belonging and connection among members.

This concept is closely tied to the principle of Akhu veneration, highlighting the value placed on honoring and maintaining bonds with one's ancestors.

[17]During her tenure as such, the recognition of Tamara L. Siuda as the spiritual leader, or Nisut-Bity, held significant importance within Kemetic Orthodoxy.

Additionally, adherents believe that the Nisut embodies the current manifestation of the "kingly ka" or invested spirit of Heru.

In Ancient Egypt, the Pharaoh held both political and religious authority, serving as the direct link between the people and Netjer (God).

[9] As the Nisut, Siuda fulfilled various responsibilities, including performing daily rituals to uphold ma'at (truth, justice, and balance) and counter isfet (chaos), offering regular prayers for the members of the faith, and providing guidance on religious matters to her followers.

[9] Siuda publicly announced her abdication from the position of Nisut on August 1st of 2023, stating that the role placed too much responsibility and authority on one person.

The religion includes official rituals conducted by the priesthood and the Nisut (spiritual leader) of Kemetic Orthodoxy.

[14] There are various types of group rituals in Kemetic Orthodoxy, some of which can be conducted in person while others are simulcasted through Internet Relay Chat.

In simulcasted rituals, participants in the chat room are informed about the ongoing activities by a priest who is physically present at the Truth and the Mother Shrine.

At certain points, participants joining remotely may be asked to perform a ritual action at home and notify the attending priest in the chat room once completed.

The Kemetic New Year, Wep Ronpet, is a notable event that takes place at Tawy House in August, where members come together for rituals, fellowship, lectures, and workshops.

[24] Individuals engage in worship through a wide range of practices, encompassing both structured rituals and spontaneous prayers.

Here are a few examples of personal worship and rituals: Most members of Kemetic Orthodoxy incorporate household shrines into their devotional practices.

The essential components of a shrine include an incense burner or diffuser, a lamp or candle, and a designated area for offerings.

While individual worship holds significant importance in Kemetic Orthodoxy, the experiences and practices are often shared among fellow members of the religion.

The temple's foundation can be traced back to 1988 when Siuda reported having a series of visions during her initiation as a Wiccan priestess.

Online events come in diverse forms, ranging from informal fellowship gatherings to structured educational sessions.

To become a Shemsu, one must have previously been a Remetj (having completed the introductory course) and participate in a ritual that signifies full membership.

An Imakhu (plural Imakhiu), translated as revered one, is the only type of ordained priest in modern Kemetic Orthodoxy.

[24] Imakhu priests have various responsibilities, including assisting the Nisut (spiritual leader) in supporting and guiding the faithful.

This can involve counseling (if trained), conducting weddings, providing support and instruction to Remetj, Shemsu, and Beginners, and acting as official representatives of the Nisut.

They also handle administrative tasks within the House of Netjer temple, such as managing finances, correspondence, time and resource management, reporting to the membership and Siuda, teaching, maintaining the Kemetic Orthodox online presence, scheduling appointments and trips for Siuda, ensuring personal security, and other related duties.

These retreats include the week-long celebrations of Wep Ronpet, also known as Kemetic New Year's Day, which takes place in early August.

It offers introductory and intermediate classes in the Middle Egyptian language, as well as a course in Kemetic protective magic known as "Sau".

For those who have undergone the Weshem-ib or "testing of the heart" ritual, there is an expectation to prioritize their Kemetic practices and beliefs above other religious considerations.