Chorazin

Chorazin (Greek: Χοραζίν /koʊˈreɪzɪn/; also Chorazain) or Korazim (Hebrew: כורזים; also Chorizim) was an ancient village in the Roman and Byzantine periods, best known from the Christian Gospels.

][citation needed] During Ottoman control, Khirbat Karraza was populated by the Zanghariyya Bedouin tribe and the village contained a shrine for a local Muslim saint, al-Shaykh Ramadan.

In 2004, a small-scale salvage excavation was conducted by the Israel Antiquities Authority along the route of an ancient road north of Moshav Amnun.

It crossed the Chorazin plateau from west to east, branching off from the main Cairo–Damascus road that ran northeast toward Daughters of Jacob Bridge.

[7] Other carvings, which are thought to have originally been brightly painted, feature images of wine-making, animals, a Medusa, an armed soldier, and an eagle.

[citation needed] Jacob Ory (born 1898 in Russia[9]), who excavated the site in 1926 on behalf of the British Mandate Department of Antiquities, wrote about a second synagogue ca.

[10] Chorazin, along with Bethsaida and Capernaum, was named in the Christian gospels of Matthew and Luke as cities in which Jesus of Nazareth performed his mission.

[11] The English theologian John Lightfoot writing in the 17th century suggested that Chorazin might have referred to a wider area around Cana in Galilee, rather than a single city/village: In his Biblical Researches in Palestine in the mid-nineteenth century, Edward Robinson visited Khirbat Karraza, but concluded it was not the Biblical Chorazin, because the ruins were not significant enough and the site was not near the shore of the Sea of Galilee, as stated by Jerome (Lacum Genesareth, in cujus litore Capernaum et Tiberias et Bethsaida et Chorozaim sitæ sint):[13] The ruins we had been told of lie on the west side of this same valley, a quarter of a mile southwest, near its entrance into the main Wady.

We had come to this spot, because the name Kerázeh bears a degree of resemblance to the Chorazin of the New Testament; and we hoped to find, in the ruins or the situation, something which might determine the position of that ancient place.

shut in among the hills, without any view of the lake, and remote from any public road whether ancient or modern.It is referred to in the ghost story Count Magnus, by M. R.

Khirbat Karraza in the PEF Survey of Palestine
Decorated stone from the synagogue
Olive oil press
"Seat of Moses" made of basalt from the synagogue
House ruin with "Chorazin windows"