Michael Stausberg, historian of the study of religion, says of him: Heinrich became famous in Berlin and beyond for his skills as an orator—being a speaker rather than a writer, many of his publications are reconstructed on the basis of recordings and notes of his students—, his teaching style, his immense learning and his political commitment to the ideals of a ‘free’ university.
His work, which adopts key-elements from Tillich (‘origins’) and Freud (‘repression’), moves in the borderland between Greek mythology (Oedipus!)
Many of his texts provide a philosophical-psychoanalytical exegesis of myths that takes visual culture (modern arts, the Renaissance) as its point of departure.
Heinrich's dense style, often difficult to follow for the non-initiates, won him the prestigious Sigmund Freud-Award for Scientific Prose in 2002.
Heinrich's approach to the study of religion is too unique and personal to be copied by others, but he had many students who were fascinated by his charisma.”[4]See also Irion, U.