Its headquarters are situated at the Palazzo Della Rovere and its official church in Sant'Onofrio al Gianicolo, both in Rome, close to Vatican City.
[5] While there were many places the pious visited during their travels, the one most cherished was the Church of the Holy Sepulchre, first constructed by Constantine the Great in the 4th century AD.
[6] During the era of the Islamic expansion, Emperor Charlemagne (c. 742–814) sent two embassies to the caliph of Baghdad, asking Frankish protectorate over the Holy Land.
Baldwin I, the first king of Jerusalem, laid the foundations of the kingdom and established its main institutions on the French pattern as a centralised feudal state.
Adopting the rule of Saint Augustine, with recognition in 1113 by Papal Bull of Pope Paschal II, with the Milites Sancti Sepulcri attached, it is considered among the oldest of the chivalric orders.
[14][1][15] Indications suggest that Hugues de Payens (c. 1070–1136) was among the Milites Sancti Sepulcri during his second time in Jerusalem in 1114–16, before being appointed "Magister Militum Templi", establishing the Knights Templar.
1125, Gerard (Latin: Girardus), the Prior of the Holy Sepulchre, along with Patriarch Warmund of Jerusalem, wrote a significant letter to Diego Gelmírez, Archbishop of Santiago de Compostela citing crop failures and being threatened by their enemies; they requested food, money, and military aid in order to maintain the Kingdom of Jerusalem.
Aside from William and Pagan, no secular authorities witnessed the treaty, perhaps indicating that the allied Venetians considered Jerusalem a papal fief.
Meanwhile, beyond the Holy Land, in Spain, during the Reconquista, military orders built their own monasteries which also served as fortresses of defence, though otherwise the houses followed monastic premises.
The will has greatly puzzled historians, who have read it as a bizarre gesture of extreme piety uncharacteristic of Alfonso that effectively undid his life's work.
Crusade vows meant that even if a person wasn't able to make the journey to Holy Sepulchre himself, sometimes his cloak was taken there, as was the case with King Henry the Young of England (1155–1183).
In the ten years' truce of 1229 concluded between King Frederick of Sicily and the Sultan Al-Kamil, the Franciscans were permitted to enter Jerusalem, but they were also the first victims of the violent invasion of the Khwarezmians in 1244.
[27] Documented from 1335, the Franciscan Custody enrolled applicants as Knights of the Holy Sepulchre in ceremonies frequently mentioned in the itineraries of pilgrims.
Post misam feci duos milites nobiles supra selpulchram gladios accingendo et alia observando, quae in professione militaris ordinis fieri consueverunt.
The oldest, Karl, died prior in Naples, but Birger Ulfsson became a knight of the Holy Sepulchre, followed by Hugo von Montfort (1395) and more to come.
Duke Albert IV of Austria was made a knight in 1400, followed by his brother Ernest (1414) and by the Kalmar ruler Eric of Pomerania (1420's) and later by Holy Roman Emperor Frederick III (1436), accompanied by Georg von Ehingen and numerous other knighted nobles; later were Count Otto II of Mosbach-Neumarkt (1460), Landgrave William III of Thuringia (1461) and Heinrich Reuß von Plauen (1461) who was also grand master of the Teutonic Order.
Eberhard I of Württemberg, knighted together with Christoph I of Baden in 1468, chose a palm as his personal symbol, including in the crest (heraldry) of his coat of arms.
He decreed that the Knights would no longer be governed by the Custody of the Holy Land, but that the senior post of the Order would henceforth be raised to the rank of Grand Master, reserving this title for himself and his successors.
Knights of the Holy Sepulchre dubbed during this era include Hieronymus von Dorne (circa 1634) and François-René de Chateaubriand (1806).
[2] It is recognised internationally as a legitimate order of knighthood, headquartered in Vatican City State under papal sovereignty and having the protection of the Holy See.
Its principal mission is to reinforce the practice of Christian life by its members in absolute fidelity to the pope; to sustain and assist the religious, spiritual, charitable and social works and rights of the Catholic Church and the Christians in the Holy Land, particularly of the Latin Patriarchate of Jerusalem which receives some 10 million dollars annually in donations from members of the order.
In France, the French Revolution resulted in a ban on conserving relics and all other sacred symbols linked to the monarchy, though pieces judged to be of high artistic quality were exempt.
On the first Friday of every month at 3:00 pm, guarded by the Knights, the Relics of Sainte-Chapelle are exposed for veneration and adoration by the faithful before the cathedral's high altar.
The order today is estimated to have some 30,000 knights and dames in 60 Lieutenancies around the world, including monarchs, crown princes and their consorts, and heads of state from countries such as Spain, Belgium, Monaco, Luxembourg and Liechtenstein.
[2][42] Membership of the order is by invitation only, to practicing Catholic men and women – laity and clergy – of good character, minimum 25 years of age,[42] who have distinguished themselves by concern for the Christians of the Holy Land.
Aspirant members must be recommended by their local bishop with the support of several members of the order, and are required to make a generous donation as a "passage fee", echoing the ancient practice of crusaders paying their passage to the Holy Land, as well as an annual financial offering for works undertaken in the Holy Land, particularly in the Latin Patriarchate of Jerusalem, throughout their life.
[51] The honour of knighthood and any subsequent promotions are conferred by the Holy See – through diploma sealed and signed by the assessor for general affairs of the Secretariat of State in Rome as well as the cardinal grand master – which approves each person, in the name of and by the authority of the pope.
Female members may wear chest ribbons rather than neck crosses, and the military trophies in insignia and heraldic additaments are replaced by bows.
However, in accordance with standard chivalric practice in English, female members are called "dame" (from the Latin title Domina, Italian Dama, etc.)
[56] Additionally, deacons, priests and bishops may also be given the distinguished honorary title of canon of the Holy Sepulchre personally by the Latin patriarch of Jerusalem.