He was lured by the NKVD to return to the Soviet Union with false promises of immunity and executed in a Lubyanka prison cellar after a trial for "anti-Soviet and counter-revolutionary activities".

Konstantin's family was decidedly middle class and was a part of a quite rare and frail status of Siberian bourgeoise.

They created an international organization of White émigrés with a central office in Harbin, the "Far East Moscow", and made connections in twenty-six nations around the world.

During the 2,600th anniversary of the founding of the Empire of Japan, Rodzaevsky, with a select group of people, paid his respects to Emperor Hirohito at the official celebration in the region.

The fascists installed a great swastika illuminated by neon light at their branch in Manzhouli (Manchouli), at least 3 km from the Soviet border.

[2] During World War II, Rodzaevsky tried to launch an open struggle against Bolshevism, but Japanese authorities limited the RFP's activities to acts of sabotage in the Soviet Union.

A notorious anti-Semite, Rodzaevsky published numerous articles in the party newspapers Our way and The Nation; he was also the author of the brochure "Judas’ End"[3] and the book "Contemporary Judaisation of the World or the Jewish Question in the 20th Century".

[4] Upon the Soviet invasion of Manchuria and the impending occupation, Rodzaevsky fled Harbin and moved to Shanghai, leaving his family behind.

It was opened by the chairman of the Military Collegium of the Supreme Court of the Soviet Union, Vasily Ulrikh.

In 2001, Rodzaevsky's final book, The Last Will of a Russian Fascist ("Zaveshchanie russkogo fashista"), was published in Russia.