Chinese myths and traditional folk tales are greatly influenced by religious beliefs, particularly Taoist, Confucian, and Buddhist teachings.
Its many deities, although unified by the idea and practice of Tao, are often pictured as part of a heavenly hierarchy that mirrors the bureaucracy of Imperial China.
The island is believed to be inaccessible to normal travel due to its being surrounded by water of less-than-usual density, causing ships to sink.
These women reproduce themselves by sleeping outdoors, where they become pregnant through the action of the southern wind blowing across their bodies, or by bathing in pools of water.
[14] One exception to the age preference for younger men is shown by the dragon, a powerful mythological beast, and a phallic symbol of male potency.
[16] This has been read as denoting asexuality by most commentators, rather than a homosexual subtext, but in folklore his relationships with his (not blood-related) brothers are assumed to have a homoerotic component.
According to "The Tale of the Rabbit God" in the Zi Bu Yu, Tu Er Shen was originally a man called Hu Tianbao, who fell in love with a handsome young imperial inspector of the Fujian Province.
Since his crime was one of love, underworld officials decided to right the injustice by delegating Hu Tianbao as the god and safeguarder of homosexual affections.
[18] In order to cater to the needs of modern homosexuals, worship of the Rabbit God has been resuscitated in Taiwan: a temple was founded in Yonghe City by a gay Taoist priest.