Let Us Now Praise Famous Men grew out of an assignment that Agee and Evans accepted in 1936 to produce a Fortune article on the conditions among sharecropper families in the American South during the Great Depression.
They returned with Evans's portfolio of stark images—of families with gaunt faces, adults and children huddled in bare shacks before dusty yards in the Depression-era nowhere of the deep south—and Agee's detailed notes.
[2] As he writes in the book's preface, the original assignment was to produce a "photographic and verbal record of the daily living and environment of an average white family of tenant farmers".
Agee, who writes modestly and self-consciously about his privileged position in the book's creation, appears as a character himself at times in the narrative, as when he agonizes over his role as "spy" and intruder into these humble lives.
[3] Scholars have noted that the book's ambitious scale and rejection of traditional reporting runs parallel with the creative, non-traditional programs of the U.S. government under Roosevelt.
This convention is retained in the 1989 follow-up book by Dale Maharidge and Michael Williamson And Their Children After Them: The Legacy of "Let us now praise famous men" : James Agee, Walker Evans, and the Rise and Fall of Cotton in the South.