The king responds favorably, including giving freedom to Jews who had been taken into captivity by his predecessors, and sending lavish gifts (which are described in great detail) to the Temple in Jerusalem along with his envoys.
The author is noticeably pro-Greek, portraying Zeus as simply another name for the God of Israel, and while criticism is lodged against idolatry and Greek sexual ethics, the argument is phrased in such a way as to attempt to persuade the reader to change, rather than as a hostile attack.
Roger S. Bagnall notes that Demetrios made a strategic mistake at the beginning of Soter's reign, supporting the ruler's older half-brother, and was punished with internal exile, dying soon afterwards.
Pheiffer says: "This fanciful story of the origin of the Septuagint is merely a pretext for defending Judaism against its heathen denigrators, for extolling its nobility and reasonableness, and first striving to convert Greek speaking Gentiles to it".
Even Gutman, who rightly recognizes that the Letter sprang 'from an inner need of the educated Jew,' sees in it 'a strong means for making Jewish propaganda in the Greek world.'
”[15]But, Tcherikover continues: "In this article an attempt will be made to prove that the Letter of Aristeas was not written with the aim of self-defense or propaganda, and was addressed not to Greek, but to Jewish readers.
"[16]In 2001, Bruce Metzger writes: Most scholars who have analyzed the letter have concluded that the author cannot have been the man he represented himself to be but was a Jew who wrote a fictitious account in order to enhance the importance of the Hebrew Scriptures by suggesting that a pagan king had recognized their significance and therefore arranged for their translation into Greek.
[17]Scholars avid for the scant information about the Library and the Musaeum of Alexandria have depended on pseudo-Aristeas, who "has that least attractive quality in a source: to be trusted only where corroborated by better evidence, and there unneeded," Roger Bagnall concluded.