[2] In 1569, William of Orange sent a secret envoy to Nasi asking the Ottomans to support the Dutch Revolt against their common Spanish enemies.
[3] Orange had already sent ambassadors to the Ottoman Empire for help in 1566, and it is speculated that it was in response to William's request that Selim II sent his fleet to attack the Spanish at Tunis in 1574.
[8] Furthermore, various religious refugees, such as the Huguenots, some Anglicans, Quakers, Anabaptists and even Jesuits and Capuchins were able to find refuge at Constantinople and elsewhere in the Ottoman Empire,[9] where they were given rights of residence and worship.
[11] The slogan Liever Turks dan Paaps did not mean the Dutch seriously contemplated coming under Ottoman suzerainty, as they were far away from that empire's sphere of influence; rather, it was an expression of their antipathy to the Catholic regime they had been subjected to.
[5] A similar statement, "It would be better to see the turban of the Turks reigning in the center of the City (i.e., Constantinople) than the Latin mitre" (Greek: κρειττότερόν ἐστιν εἰδέναι ἐν μέσῃ τῇ Πόλει φακιόλιον βασιλεῦον Τούρκων, ἢ καλύπτραν λατινικήν) is ascribed by the historian Doukas to the last megas doux of the Byzantine Empire, Loukas Notaras, as an expression of Eastern Orthodox hostility to the Latin Church and the attempts at a union of the Churches.