This includes the Indian and East Asian religious traditions, as well as animistic indigenous religions.
[web 1]According to Adams, Far Eastern religions [comprise] the religious communities of China, Japan, and Korea, and consisting of Confucianism, Taoism, Mahāyāna (“Greater Vehicle”) Buddhism, and Shintō.
[2][3] While it may theoretically be possible for some societies to make the transition in entirely different ways, there have been no counterexamples provided by reliable sources.
[10] Since then, modernisation movements appeared in eastern countries and cultures, such as the Brahmo Samaj and Neo-Vedanta in India, Dharmapala's Maha Bodhi Society, and Buddhist modernism in Japan.
In the west, as early as the 19th century the Transcendentalists were influenced by Eastern religions, followed by the Theosophical Society, New Thought, Western Buddhism, the Perennial Philosophy of Aldous Huxley, New Age and Nondualism.