These experimentations influenced later American writers and foreshadowed fiction by Nathaniel Hawthorne, Walt Whitman, Robert Montgomery Bird, and Edgar Allan Poe.
Logan dies after securing a promise from Harold that he will lead the Mingos to "pursue the whites to extermination, day and night, forever and ever".
They start by traveling to Quebec City, where Loena remains, parting with Harold on poor terms after she learns about his relationship with Elvira.
Harold was originally traveling to France, but decides to accompany her and Leopold to England, where he discovers his familial connections to British nobility.
Harold learns that his father left behind children in England and moved to North America to live a double life as Logan.
[6] Once assumed, Indigenous identity can be used to differentiate white Americans from the British in a manner similar to that used by instigators of the Boston Tea Party or the Improved Order of Red Men.
[11] Writing interracial relationships and sexual fantasies into a novel in 1822 was taboo, and this pioneering effort foreshadowed future works by Nathaniel Hawthorne and other American authors.
[12] Harold being of mixed ancestry, exploring both his Indigenous identity in America and his English roots overseas, may also be a tool for Neal to question the emerging concept of manifest destiny and to paint the US as a multinational, cosmopolitan nation with permeable boundaries.
[16] Logan's lack of coherence and cohesiveness may reflect Neal's disdain for institutional structures generally and his belief that the US, like all nations, has a finite lifespan.
[20] In Logan, this materialized as the dream-like and questionably-consensual sex scene between Harold and Elvira,[21] leaving the protagonist shrouded in intense sexual guilt, which he considers ending with suicide, but then channels into a war he leads against the Mohawk and British colonists.
[23] The preponderance of complicated sexual activity and love triangles between related characters can also be interpreted as supporting the theme of American national disunity.
He threw himself upon the stranger and bore him to the earth, wrenched his sword from him, and twice, in his blindness and wrath attempted, in vain, to pass it through and through his heart, as they grappled together.
But twice the Englishman caught the sharp blade in his hands, and twice Harold withdrew it, by main force, through his clenched fingers, slowly severing sinew, and tendon, and flesh, and grating on the bones, as it passed.
[31] Neal was inspired by the "haunted elm" in Charles Brockden Brown's novel Edgar Huntly (1799) as a Gothic American natural landmark.
Logan advanced the device by using a haunted tree visited by Harold that has stood witness to violence since long before recorded or oral histories, but most recently, that which has been committed by Anglo-American colonizers against Native Americans.
[33] Scholar Theresa A. Goddu refers to the novel as "Neal's wildest gothic experiment",[15] which relies heavily on gratuitous and incessant descriptions of violence:[34] scalping, murder, hatred, rape, and incest.
"[40] Neal used dashes of variable lengths, varying types of ellipses, and abundant parentheses, italics, and exclamations to excite and exhaust the reader.
It was commonly known by Neal's childhood, but his attention may have been directed to it by the epic poem Logan, an Indian Tale (1821) by Samuel Webber (1797–1880).
[50] Neal likely believed the speech to be genuine when he wrote the novel, though in 1826 he called its provenance into question, referring to it in The London Magazine as "altogether a humbug".
[51] Neal wrote Logan in Baltimore during the busiest part of his life between the bankruptcy of his dry goods business in 1816 and his departure for England in 1823.
[53] By March 1822 he had written three more novels,[54] which he considered "a complete series; a course of experiment" in declamation (Logan), narrative (Seventy-Six), epistolary (Randolph), and colloquialism (Errata).
[59] Between the two novels, Neal labored for years reading law and supporting himself with other literary ventures: the epic poem Battle of Niagara (1818), the index to the first twelve volumes of Niles' Weekly Register (1818), the play Otho (1819), and the nonfiction History of the American Revolution (1819),[60] as well as serving as the editor and daily columnist for the daily newspaper Federal Republican and Baltimore Telegraph for about half of 1819.
[75] Philadelphia journalist Stephen Simpson issued ecstatic praise: "In all the productions of the human understanding, that we have ever heard of ... we remember nothing, we know of nothing, we can conceive of nothing equal to this romance.
"[76] Comparing to Neal's chief rival, James Fenimore Cooper,[77] Simpson expresses "astonishment that the still life of the Pioneers, should be read and applauded in the same age that produced Logan!
"[78] The British Literary Chronicle and Weekly Review praised Neal's lifelike depiction of Indigenous dialogue and claimed that Logan "possesses considerable interest, and the work will be no discredit to the shelves of a modern circulating library".
[82] The preface to Seventy-Six (1823) bemoans Logan's "rambling incoherency, passion, and extravagance" and expresses Neal's hope (writing anonymously) that he showed improvement with that novel.
[87] Biographer Irving T. Richards felt similarly about the novel's excessive Gothic features[88] and added that he considered the characters unrealistic: "They are swept by emotional waves over which they have no control and for which they are not accountable.
"[89] Scholar Fritz Fleischmann feels the novel is "oversized and excessive" and full of "lacerating thoughts [that] pass by the reader, often without much rhyme or reason.
[97] Also comparing to Neal's peers, scholar Philip F. Gura called the novel "remarkable" for documenting the historic reality of interracial relationships that contemporaries like Cooper avoided.
[98] Fleischmann praised Logan's verisimilitude: "Spurning the adornments of past literary styles, it succeeds by spontaneity ..., by recreating the tumble of emotions present in real life.