Ancient Hawaii

[1] In 2010, a study was published based on radiocarbon dating of more reliable samples which suggests that the islands were settled much later, within a short timeframe, in about 1219 to 1266.

The rich natural resources supported a relatively dense population, organized by a ruling class and social system with religious leaders.

[7] The Wai'ahukini Rockshelter, site H8, lies within a lava tube about 600 feet inland from the shore on the southern part of the island of Hawai'i.

[8] Excavation of the site revealed eight fireplaces at varying depths, as well as 1671 artifacts which included faunal remains, fishhooks, and lithic materials made of basalt and volcanic glass.

The adzes recovered from Mound B were similar to those found in Nihoa and the Necker Islands and, according to Kirch and McCoy, served as "evidence that the Hālawa Dune Site represented an early phase in the development of Hawaiian material culture.

Upon their arrival, the settlers grew kalo (taro), maiʻa (banana), niu (coconut), ulu (breadfruit), and raised puaʻa (pork), moa (chicken), and ʻīlio (poi dog), although these meats were eaten less often than fruits, vegetables, and seafood.

Popular condiments included paʻakai (salt), ground kukui nut, limu (seaweed), and ko (sugarcane) which was used as both a sweet and a medicine.

Recently, an analysis of the DNA of 1,245 sweet potato varieties from Asia and the Americas was done, and researchers found a genetic link that proves the root made it to Polynesia from the Andes around 1100.

The findings, published in the Proceedings of the National Academy of Sciences, offer more evidence that ancient Polynesians may have interacted with people in South America long before the Europeans set foot on the continent.

David Burney argues that humans, along with the vertebrate animals they brought with them (pigs, dogs, chickens and rats), caused many native species of birds, plants and large land snails to become extinct in the process of colonization.

[20] Packed earth and cut stone were used to create habitat, making ancient Hawaiian aquaculture among the most advanced of the original peoples of the Pacific.

[20] Over the course of the last millennium, Hawaiians undertook "large-scale canal-fed pond field irrigation" projects for kalo (taro) cultivation.

Archaeologists currently believe that the first settlements were on the southern end of the Big Island of Hawaiʻi and that they quickly extended northwards, along the seacoasts and the easily accessible river valleys.

In The overthrow of the kapu system in Hawaii, Stephenie Seto Levin describes the main classes:[27] Hawaiian youth learned life skills and religion at home, often with grandparents.

For "bright" children[30] a system of apprenticeship existed in which very young students would begin learning a craft or profession by assisting an expert, or kahuna.

As spiritual powers were perceived by Hawaiians to imbue all of nature, experts in many fields of work were known as kahuna, a term commonly understood to mean priest.

[31] The various types of kahuna passed on knowledge of their profession, be it in "genealogies, or mele, or herb medicine, or canoe building, or land boundaries",[32] etc.

[33] Religion held ancient Hawaiian society together, affecting habits, lifestyles, work methods, social policy and law.

[35] From this mystical perspective, in addition to his presence in lightning and rainbows, the god of light and life, Kāne, can be present in rain and clouds and a peaceful breeze (typically the "home" of Lono).

Although all food and drink had religious significance to the ancient Hawaiians, special cultural emphasis was placed on ʻawa (kava) due to its narcotic properties.

At the death of Keaweʻīkekahialiʻiokamoku, a lower ranking chief, Alapainui, overthrew the two sons of the former ruler who were next in line as the island's aliʻi nui.

By chance in January 1778, British Captain James Cook encountered the Hawaiian Islands while crossing the Pacific during his third voyage of exploration.

He landed first on Kauaʻi, then Niʻihau before leaving the vicinity to continue his mission to explore the Pacific coast of North America.

Map showing the migration of the Austronesians
Priests traveling across Kealakekua Bay for first contact rituals. Each helmet is a gourd, with foliage and tapa strip decoration. A feather-surrounded akua is in the arms of the priest at the center of the engraving.
Hāpaialiʻi and Keʻeku Heiau
A drawing of a heiau at Waimea, Kauai.
18th-century Hawaiian helmet and cloak, signs of royalty