[citation needed] Czechowic was in his mid-forties, of the same generation as Fausto Sozzini, Georg Schomann, Gregory Pauli, Krzysztof Morsztyn Sr., Pierre Statorius.
[citation needed] Prior to the 1565 break between the Calvinist and Radical Arian wings of the Reformed Church there had been cooperation on the six years 1557-1563 at the "Sarmatian Athens" at Pińczów, to produce the Biblia Brzeska.
However now the Polish Brethren felt that this Bible contained too many readings supportive of orthodox Calvinist teaching on infant baptism, heaven and hell, immortality of the soul and the doctrine of the Trinity.
In the West his name was publicised a little in the works George Huntston Williams in The Radical Reformation 1962, and these sources were picked up by the geographer Alan Eyre who ran articles on Czechowicz in The Christadelphian magazine in the 1970s.
Rozmowy Chrystiańskie: Ktorez greckiego názwiská, Diálogámi zowia 1575 Christian Conversations between Teacher and Student - a book endeavoring to show that the objections of the Jews to Jesus as Messiah were unfounded.
[18] In reply to this, Rabbi Jacob Nachman of Bełżyce wrote a defense entitled Odpis Jacoba Zyda z Belzyc na Dialogi Marcina Czechowiza (Lublin, 1581).
The arguments of Jacob Nachman called forth a reply from Czechowic, entitled Vindiciæ Duorum Dialogorum Contra Jacobum Judæum de Belzyce.
Raków, Kielce County Epistomium na Wędzidło... księdza Hieronima Powodowskiego, Stopple for the Bit of Father Hieronim Powodowski where Czechowic express solidly a sola scriptura and fundamentalist attitude to the text.