[11] Symon Budny was an early figure in the party in the Radical Reformation which utterly denied the divinity of Jesus Christ.
[12] According to Wilbur (1947) it was his strong stance against the worship of and prayer to Christ that brought a separation with those like Marcin Czechowic who considered the views of Budny, Paleologus, and David as a revival of the Ebionite position and a form of Judaizing, and resulted in Budny's excommunication from the Minor Reformed Church of Poland,[13] though subsequent Eastern European historians consider that in Budny's case it may have been on account of his note in the Belarusian New Testament stating that Jesus was Joseph's son, as much as the better known in the West letter to Fausto Sozzini (1581) to which Fausto Sozzini's answer is preserved in Volume II of the Bibliotheca Fratrum Polonorum printed by Sozzini's grandson in Amsterdam, 1668.
[16] Budny supported the limited educated monarchy concept of the state (with Andrzej Frycz Modrzewski), which would enable the development of the Sejm.
Gregory Paul of Brzeziny (Gregorius Paulus) and Palaeologus had been involved in a long heated exchange over the role of the Christian in the state since 1572, which had been kept unpublished.
The Polish brethren then asked Grzegorz Paweł z Brzezin to write a reply but he excused himself on the grounds of ill health, and the task fell to the then 41-year-old Fausto Sozzini, which he did and published a defence of conscientious objection and separation from the state in 1581.