Margaret of Valois

Shuttling back and forth between both courts, she endeavoured to lead a happy conjugal life, but her infertility and the political tensions inherent in the civil conflict led to the end of her marriage.

[2] A well-known woman of letters, considered both enlightened and a generous patron, Margaret played a considerable part in the cultural life of the court, especially after her return from exile in 1605.

After Margaret's death, the anecdotes and slanders circulated about her created a legend which consolidated around the nickname La Reine Margot, invented by Alexandre Dumas père.

[16] In 1565, Catherine met with Philip II's chief minister Fernando Álvarez de Toledo, 3rd Duke of Alba at Bayonne in hopes of arranging a marriage between Margaret and Carlos, Prince of Asturias.

[28] François Eudes de Mézeray, a 17th century historian, invented the anecdote that Margaret was forced to marry the King of Navarre by her brother Charles IX, who pushed down her head as though she were nodding her assent.

[citation needed] After St. Bartholomew's Day, Catherine de' Medici proposed to Margaret that the marriage be annulled, but she replied that this was impossible because she had already had sexual relations with Henry and was "in every sense" his wife.

"[35] In the libelle Le Réveil-matin des Français, written by an anonymous Huguenot author in 1574 against the royal family, Margaret was accused for the first time of incest with her brother Henry.

[citation needed] In 1573, Charles IX's fragile mental state and constitution deteriorated further, but the heir presumptive, his brother Henry, was elected king of Poland.

[39] In April 1574 the conspiracy was exposed, the leaders of the plot were arrested and decapitated, including Joseph Boniface de La Mole, pretended lover of Margaret.

She recorded in her Memoirs: My husband, having no counsellor to assist him, desired me to draw up his defence in such a manner that he might not implicate any person, and, at the same time, clear my brother and himself from any criminality of conduct.

[46] But Catherine de' Medici and Henry III refused to release her to her husband, fearing that Margaret would become a hostage in the hands of the Huguenots or that she would act to strengthen the alliance between Navarre and Anjou.

The Flemings, who had rebelled against Spanish rule in 1576, seemed willing to offer a throne to a foreign prince who was tolerant and willing to provide them with the diplomatic and military forces necessary to protect their independence.

She devoted two months to her mission: at every stage of the journey, during brilliant receptions, the queen of Navarre was entertained with gentlemen hostile to Spain and, while praising his brother, she tried to persuade them to join him.

[71] In addition, Margaret encouraged Francis, Duke of Anjou to continue his expedition to the Netherlands, which King Henry III wished to interrupt, fearing a war with Spain.

The Queen's court was stopped by Henry III's guards and some of her servants were arrested and interrogated by the King himself, especially about the possible birth of a bastard child by Jacques de Harlay or an abortion.

The Huguenot warlords found there the casus belli they were waiting for and Navarre took advantage of it to seize Mont-de-Marsan, which Henry III agreed to cede to him to close the incident.

[83] Margaret assumed she was going to die and in a "farewell" letter to the Queen-Mother, she asked that after her execution a post-mortem be held to prove that she was not, despite gossip, pregnant with d'Aubiac's child.

[citation needed] But suddenly, her gaoler, the Marquis de Canillac, switched from the royal side in the civil war to that of the Catholic League and released her in early 1587.

[93] During the talks, the Queen’s financial situation improved, but she was displeased at the idea of Henry marrying his mistress, Gabrielle d'Estrees, mother of his son, César, who was legitimized in 1595, and refused to endorse what she considered to be a dishonorable remarriage: "It is repugnant to me to put in my place a woman of such low extraction and of so impure a life as the one about whom rumor speaks.

"[94] She stopped the negotiations, but after the providential death of Gabrielle from eclampsia,[95] Margaret returned to her demand for reasons of conscience, in exchange for strong financial compensation and the right to retain the use of her royal title.

Queen Margaret ought in her time to have inherited from Auvergne a property belonging to her mother, Catherine de' Medici, who had disinherited her from her brother Henry III's schemes for the benefit of this ally.

She impressed the Parisians for her appearance: her skin was red and raw, she wore an extravagant blonde wig and her clothes were twenty years out of fashion, but despite this she equally won the affection of the people.

The following day, Henry IV was assassinated by the fanatic monk François Ravaillac and Marie de' Medici obtained the regency for their minor child.

The regent was entrusted with various diplomatic roles, including the reception of foreign ambassadors at court, the celebrations for the future marriage of Louis XIII and in the Estates General in 1614, in which Margaret was charged with negotiating with clergy representatives.

[110] Also in 1614, she entered the woman question (querelle des femmes) in response to The Flowers of Moral Secrets, a text that she considered to be misogynist, written by the Jesuit father Loryot.

"On 27 March – wrote Paul Phélypeaux de Pontchartrain – there died in Paris, Queen Margaret, the sole survivor of the race of Valois; a princess full of kindness and good intentions for the welfare and repose of the State, and who was her only enemy.

[115] By 1630, after the Day of the Dupes, Cardinal Richelieu and his historians initiated a campaign against Marie de' Medici, and the systematic discrediting of all women and their political role revived Margaret's black legend.

[citation needed] Between the 19th and the 20th centuries, some historians such as Count Léo de Saint-Poincy sought to rehabilitate the figure of the Queen by trying to discern the scandals from reality and depicting her as a woman who challenged the turmoil of the civil war.

[citation needed] The 1845 novel of Alexandre Dumas, père, La Reine Margot, is a fictionalised account of the events surrounding Margaret's marriage to Henry of Navarre.

[121] The main action of William Shakespeare's early comedy Love's Labour's Lost (1594–1595) is possibly based on an attempt at reconciliation made in 1578 between Margaret and Henry.

Catherine de Medici with her children in 1561: Francis , Charles , Margaret and Henry
Princess Margaret of Valois. Portrait by François Clouet , 16th century. Margaret was considered in her time beautiful, cultured, refined and flirtatious: for this she was called the "pearl of the Valois".
Henry of Navarre and Margaret of Valois
St. Bartholomew's Day massacre . Catherine de' Medici emerging from the Louvre castle to inspect a heap of bodies in a painting by François Dubois , a Huguenot painter. [ 31 ]
Margaret, Queen of Navarre . Portrait by François Clouet , c. 1572. Don John of Austria came to the French court only to see her. Later he proclaimed "The beauty of that princess is more divine than human, but she is made to damn and ruin men rather than to save them." [ 37 ]
Queen Margaret of Navarre, by Nicholas Hilliard (1577)
Henri of Navarre and La Belle Fosseuse .
Henry III, the Queen-Mother and queen Louise of Lorraine (detail), Franco-Flemish school , c. 1582.
Ball at the Court of Henry III (detail), Franco-Flemish school , c. 1582.
Portrait of Queen Margaret of Valois. 16th century.
Historical wax statue of Queen Margaret of Valois produced by artist/historian George S. Stuart.
Queen Margaret in 1605.
L'Hostel de la Reine Marguerite built by Jean Bullant in 1609, and its gardens, as shown in Matthäus Merian 1615 plan of Paris.
Queen Margaret in 1610. Coronation of Marie de' Medici in St. Denis (detail), by Peter Paul Rubens , 1622–1625.