Megalesia

Her arrival was solemnized with a magnificent procession, sacred feasts (lectisternia), games, and offerings to her at the temple of Victory on the Palatine Hill, where her image was temporarily housed.

[14] The goddess's image, wearing the Mural Crown and seated within a sculpted, lion-drawn chariot, is carried high on a bier.

[15] The Roman display of Cybele's Megalesia procession as an exotic, privileged public pageant offers signal contrast to what is known of the private, socially inclusive Phrygian-Greek mysteries on which it was based.

In direct response to this, the senate issued a decree in 161 BC, limiting expenditure on meat, wine and silverware for such feasts.

[17] In the late republican era, Cicero attacked his political opponent Clodius for sacrilegious disruption of the casti, sollemnes, religiosi (pure, traditional, religious) rites of Megalesia.

Illustration of the month of April based on the Calendar of Filocalus (354 AD), perhaps either a Gallus or a theatrical performer for the Megalesia [ 9 ]