Her arrival was solemnized with a magnificent procession, sacred feasts (lectisternia), games, and offerings to her at the temple of Victory on the Palatine Hill, where her image was temporarily housed.
[14] The goddess's image, wearing the Mural Crown and seated within a sculpted, lion-drawn chariot, is carried high on a bier.
[15] The Roman display of Cybele's Megalesia procession as an exotic, privileged public pageant offers signal contrast to what is known of the private, socially inclusive Phrygian-Greek mysteries on which it was based.
In direct response to this, the senate issued a decree in 161 BC, limiting expenditure on meat, wine and silverware for such feasts.
[17] In the late republican era, Cicero attacked his political opponent Clodius for sacrilegious disruption of the casti, sollemnes, religiosi (pure, traditional, religious) rites of Megalesia.