Meshilem Feish Segal Lowy II (Hebrew: משולם פייש סג"ל לאווי, Magyarized: Lőwy Ferencz; 11 April 1921 – 12 August 2015) was the fourth Grand Rebbe of the Tosh Hasidic dynasty.
His father Mordecai Márton[1] was the oldest son of Grand Rebbe Elimelech, leader of the native Tosh Hasidim, and his mother Cirel (née Fekete) had been daughter to the chief rabbi of Nyírbátor.
He was sent to a labour camp in Kassa, where the inspectors regarded him as insane due to his extreme piety, largely ignoring his conduct and allowing him to maintain a fairly observant lifestyle.
As a Labor Serviceman, he was saved from deportation when German forces entered Hungary on 19 March 1944, while most of his extended family was murdered in Auschwitz during the summer.
Lowy remained in Hungary for a further two-and-a-half years, until the growing threat of the Communist regime motivated him to instruct his followers to leave their country.
After a decade in Montreal, Lowy began seeking a secluded location in which his Hasidim could be isolated from the influences of society; a model Jewish Ultra-Orthodox enclave, New Square, was built by the Skverer dynasty already in 1956.
[6] Lowy held extreme Ultra-Orthodox positions, common among Eastern Hungarian rabbis, and was close to the Satmar dynasty and the Central Rabbinical Congress.
Heaven hath mercy upon us and gave us Joel Teitelbaum, who shined against the darkness wrought by the Zionists, the holy flame which burned all the weeds and pests spreading into the vineyard of the Lord of Hosts.
While virtually all non-French citizens opposed secession, a Tosh representative voiced full support in the name of Lowy, stating he had taken a favourable approach toward the Parti Québécois already in 1976, when they first formed government.
Ethnographer William Shaffir and textual scholar Justin Jaron Lewis, who studied the Toshers, commented that the Rebbe's books contained the general concepts of Hasidism, stressing mystical and ecstatic approach to religion, which he exemplified, and the need for communion with God, with a secondary focus on writing completely new insights.