He followed his family’s tradition in trade and commerce and later in construction between 1968 and his departure from Libya to Britain in 1978 where he took up residence, with his wife and four children, in Manchester where his two younger brothers Hisham and Ali studied.
[1] He was subsequently arrested, detained and tortured, first in civilian then in military prisons in the period between September 1974 and early 1976 when he was acquitted of the charges against him due to lack of sufficient evidence to indict him.
Despite the quashing of the charges against him Ben Ghalbon made contact with the soldier’s family as soon as the threat of political and security reprisals was negated with the collapse of the Gaddafi regime in 2011.
He reached a satisfactory settlement in accordance with Islamic tradition, concluded an official judicial reconciliation and was granted a full pardon from the deceased's family who acknowledged that the attack was an act of rebellion against the regime and not aimed at their son.
During his first two years of exile in the UK, he participated in the clandestine political resistance which was in its early stages by lending support to the Libyan student union which his brothers Hisham and Ali were founding members of.
[citation needed] Their lives returned to normality and the children resumed school only after diplomatic relations between the UK and Libya were severed on 23 April 1984 and England was totally rid of Gaddafi’s agents.
He opened the letter by saying: "Misfortune brought one of the Arab noblemen to remain under your rule for more than twenty years" and went on to expose his cruelty and abuse of the Prince and concluded it by asking him: "How can a man reach this level of fiendish behaviour?
In 1989 Mr. Ben Ghalbon re-published it in both English and Arabic language after reaching an agreement with the author's heirs and enhancing it with footnotes, appendices and a large number of photos.
His contribution offered much needed source information to dispel the blur that surrounded that thorny issue, and expel many of the fallacies and fabrications which were written in the absence of a fair and neutral narrative of those events.
The Initiative was based on facilitating the employment of “Sunna” (the traditions of Prophet Mohamed) to stimulate Muslims to become environmentally responsible citizens fully aware of their duties towards water resources, and their religious and moral obligations towards its preservation.
[11] His novel concept suggested introducing minor, low cost, minimally invasive adjustments in standard modern bathrooms in order to simplify the adherence to the teachings of Prophet Mohamed, who encouraged his followers to conserve water no matter how abundant it was.