Mont Blanc: Lines Written in the Vale of Chamouni is an ode by the Romantic poet Percy Bysshe Shelley.
The poem was composed between 22 July and 29 August 1816 during Shelley's journey to the Chamonix Valley, and intended to reflect the scenery through which he travelled.
[1] Percy Shelley was inspired by the scenery surrounding a bridge over the river Arve in the Valley of Chamonix in Savoy, near Geneva, and decided to set his poem in a similar landscape.
[2] Later, when describing the mountains in general terms, he wrote, "The immensity of these aerial summits excited when they suddenly burst upon the sight, a sentiment of ecstatic wonder, not unallied to madness.
It was published the following year in the volume he and Mary Shelley jointly compiled, their travel narrative History of a Six Weeks' Tour Through a Part of France, Switzerland, Germany and Holland.
[5] However, these traditional gender-genre associations are undercut by the implicit acknowledgment of Mary Shelley as the primary author, with her journal giving the entire work its name and contributing the bulk of the text.
[6] Moreover, those who see the Tour as primarily a picturesque travel narrative argue that the descriptions of Alpine scenes would have been familiar to early nineteenth-century audiences and they would not have expected a poetic climax.
Circumventing the ban that Percy Shelley's father had imposed upon her biographical writing, she added extensive editorial notes in these publications.
[12] It serves as Shelley's response to William Wordsworth's Tintern Abbey and as a "defiant reaction" against the "religious certainties" of Samuel Taylor Coleridge's "Hymn before Sun-rise, in the Vale of Chamouni",[13] which "credits God for the sublime wonders of the landscape".
A superb, sometimes personified portrait of the Alpine landscape, "Mont Blanc" also traces a journey through philosophical and scientific concepts that had yet to find a modern vocabulary.
The mountains, falls and glaciers are not only geological entities as an explorer would see them or spiritual embodiments as they might be for Wordsworth: they inspire radical questions about meaning and perception.
Blackwood's Edinburgh Magazine quoted extensive excerpts from the third stanza, which contains similar themes and symbols as the "Letters from Geneva" in the Tour.