Moral universalism

"[6]An early example of moral universalism can be found in Judaism: the Seven Laws of Noah (Hebrew: שבע מצוות בני נח, Sheva Mitzvot B'nei Noach),[7][8][9][10] a set of imperatives which, according to the Talmud, were given by God as a binding set of universal moral laws for the "sons of Noah" – that is, all of humanity.

[7][8][9][10][11][12][13] The Seven Laws of Noah include prohibitions against worshipping idols, cursing God, murder, adultery, bestiality, sexual immorality, theft, eating flesh torn from a living animal, as well as the obligation to establish courts of justice.

The United Nations Framework Convention on Climate Change is founded upon the "common heritage of mankind".

While various religions may have Gods that endorse different beliefs and behaviors, divine command theory encompasses all instances of a deity dictating a society's morals.

[21] There is a body of work studying moral universalism using experimental and survey data in Economics, recently reinvigorated by Harvard Economist Ben Enke.

These efforts can be attributed as loosely inspired by the work of social psychologist, Jonathan Haidt, and his Moral Foundations Theory.

Haidt too has written about how his (broader) Moral Foundations theory can be applied to modern US politics.

Seven fundamentals were identified beforehand, and historic writings were analyzed to search for either positive or negative moral valence of each one.

[27] These principles appeared across all cultures studied, and only one counterexample was found: an instance of the “respecting property” value clashing with “being brave.”