Túrin Turambar

[T 2] The Siege of Angband has been broken, but Túrin's homeland of Dor-lómin in the northwest of Beleriand is still contested by Húrin against the Dark Lord Morgoth's forces.

The marchwarden Beleg leads them to the city of Menegroth, where King Thingol adopts Túrin, in memory of Húrin's heroism.

When after some years Dor-lómin is cut off and news from Morwen and Niënor ceases to arrive, Túrin decides to pit his strength against Morgoth's forces, hoping to avenge the sorrows of his kin.

[T 4] Túrin, unaware of this, flees westward, joining a band of outlaws in Gaurwaith and becomes its leader by accidentally killing their captain.

The "Two Captains" free much of West Beleriand from evil, but the Dragon-helm reveals Túrin's identity to Morgoth, who attacks Amon Rûdh.

He encourages the Elves to abandon their secrecy, and they build a great bridge before the Doors of Nargothrond and clear the land between the River Sirion and the coastal Falas from enemies.

Túrin becomes arrogant, ignoring even a warning from the godlike Vala Ulmo to destroy the bridge and return to secrecy.

The dragon deceives him into believing that Morwen and Niënor are suffering in Dor-lómin; Túrin abandons Finduilas to seek out his kin.

There he takes up his life again, now calling himself Turambar ("Master of Doom") and renouncing his descent, hoping to overcome his curse.

The fragmentary earliest outline mentions "purification of Turambar and Vainóni who fare shining about the world and go with the hosts of Tulkas against Melko.

"[T 9] In the finished manuscript of The Tale of Turambar and the Foalókë, this becomes a story that Túrin and Niënor were only admitted to Mandos after their parents' prayers; they entered the "bath of flame", where the Sun replenished its light, "and so were all their sorrows and stains washed away, and they dwelt as shining Valar among the blessed ones."

A new detail is introduced, that "Turambar indeed shall stand beside Fionwë in the Great Wrack, and Melko and his drakes shall curse the sword of Mormakil".

Túrin would take part in the Last Battle before the End of the World, when Morgoth would return and make the final assault upon the Valar and the Children of Ilúvatar.

[1] In Norse mythology, Sigmund, the father of Sigurd in the Völsunga saga, resembles Túrin in the incestuous relationship he has with his sister.

[2][T 14] In Richard Wagner's opera Die Walküre (drawn in part from the Völsung myths), Siegmund and Sieglinde are parallels of Túrin and Niënor.

[4] Tolkien mentions the resemblance to the unfortunate Oedipus, prince of Thebes, who unwittingly fulfils a prophecy that he will kill his father and marry his mother.

West writes that as in many other stories of Middle-earth, there is a "delicate balance" between fate, whereby each character inevitably takes certain actions and suffers the consequences, and free will, whereby he makes his own bold or rash choices that determine the outcomes for him.

According to the biographer Charles Moseley, Niënor and Turin are one of only four "couples whose love gets much space" in Tolkien's works; the others are Lúthien and Beren; Eärendil and Elwing; and Aragorn and Arwen.

[7] Elizabeth A. Whittingham wrote in A Companion to J. R. R. Tolkien that the story had grown darker with time, commenting that "no tale of Middle-earth is as dark as that", and stating that in its rendition in The Silmarillion with the end omitted, contrary to the author's original intent, "all glimmer of hope has been extinguished".

Holtz-Wodzak sees the war-time fate of the women in Tolkien's life as well as his own experiences as inspiration for the character and its sympathetic treatment by the author.

Holtz-Wodzak also compares his situation to that of Brandír, who as a non-combatant loses the struggle with Turambar for both the respect of his people and the love of Níniel.

The scholar even sees an echo of Tolkien's sentiments about not being able to be active in World War II due to age in "Niennor's desperate wish either to keep the man she loves from danger or to die with him".

Sketch map of Beleriand , showing the major locations mentioned:
1 Dor-lomin ; 2 Doriath ; 3: Amon Rûdh; 4: Nargothrond ; 5: Brethil
Tolkien partly based Túrin on the tragic figure of Kullervo from the Finnish Kalevala . Painting Kullervo Rides to War by Akseli Gallen-Kallela, 1901