Mount Lykaion (Ancient Greek: Λύκαιον ὄρος, Lýkaion Óros; Latin: Mons Lycaeus) is a mountain in Arcadia, Greece.
Lykaion has two peaks: Stefani to the north and St. Ilias (Άγιος Ηλίας, Agios Īlías) to the south where the altar of Zeus is located.
The 2nd-century Greek geographer Pausanias provides the greatest amount of information in the eighth book of his Description of Greece, where he discusses Lykaion's mythological, historical, and physical characteristics in detail.
[12] The Bibliotheca, a Roman-era mythological compendium, adds the story that Lycaon attempted to test Zeus’ omniscience by tricking him into eating a sacrifice mixed with human flesh.
[15] The inscription supposedly commemorated the execution of Aristocrates of Arcadia, who had betrayed the Messenian hero Aristomenes at the battle of the Great Trench.
Although Pausanias alludes to secret sacrifices which took place on this altar, he explains that he was reluctant to inquire into these rites due to their extreme antiquity.
He notes the common belief that any person entering the temenos would die within a year, along with the legend that all creatures, human and animal alike, cast no shadow while inside the sacred area.
[28] After 1832, when Greece had gained independence from the Ottoman Empire, European travelers and scholars began to systematically tour Sparta and the Peloponnese.
Ernst Curtius, Charles Beulé, and Guillaume Blouet published scholarly studies of the area, and discussions of the region appeared in German and British travelogues as well.
[29] Many of these writers used Pausanias as their guide to the geography and sights of the region, but were also concerned to correlate modern Greek place-names with ancient evidence.
[30] The German writer Ross described the bathhouse and its ancient but still-visible cisterns, which site he noted the locals called the Skaphidia.
[34] As of 2023, the research was sponsored by the University of Arizona and the Greek Archaeological Service under the auspices of the American School of Classical Studies at Athens and the Ministry of Culture and Sports.
The hippodrome was constructed on roughly a north-south orientation with a retaining wall of about 140 meters along the eastern side curving around the northern end.
Modern excavations have discovered portions tapering column drums that may belonged to the turning posts at either end of the race-course, from whose location it appears that the hippodrome could have had a length of 320 meters and a width of 140.
The early 20th century excavator of Lykaion, Kouriouniotis discovered stone blocks in the middle of the hippodrome that would have formed the starting line of the stadium.
The apparently double-use of the space is particularly interesting because inscriptional evidence concerning the Lykaian Games of the 4th century BCE indicates that horse and foot-races were held during the same festivals, and possibly on the same day.
[7]: 387ff Two inscriptions were uncovered in the excavations of Kouriouniotis that give the names of winning athletes in the various contests of the Lykaian Games that were held every four years between 320 and 304 BCE.
These contests included footraces for men and for boys, various chariot races with teams of adult and juvenile horses, boxing, wrestling, and a pentathlon.
[42] Stratigraphic analysis from the most recent excavations showed prehistoric human activity at the altar site, which seems to have been in continuous use from the Late Neolithic period through to the Hellenistic era.