"securement of peace"), was a historical principality on the Xiang Khouang Plateau, which constitutes the modern territory of Xiangkhouang Province, Laos.
Under the Mandala model, cities or even kingdoms would enter into tributary relationships with their neighbors depending on regional power; in exchange the tribute would maintain local autonomy.
The Dai Viet army ultimately withdrew during that conflict, and Muang Phuan returned as a tributary to Lan Xang.
The capital was dotted with temples in a distinct Xieng Khouang style, i.e., simple low roofs with a characteristic ‘waist’ at the foundation.
In 1930, Le Boulanger described it as ‘a large and beautiful city protected by wide moats and forts occupying the surrounding hills and the opulence of the sixty-two pagodas and their stupas, of which the flanks concealed treasures, obtained the capital a fame that spread fear wide and far.” In 1707 when Lan Xang was divided between the Kingdoms of Vientiane and Luang Prabang, Muang Phuan entered into tributary relations with the Kingdom of Luang Prabang.
In 1751 Chao Ong Lo went so far as to directly attack the Kingdom of Vientiane and was totally defeated, retreating to Houa Phan (today Sam Neua) where he began to raise another army.
King Nanthasen, not wanting to create a wider conflict, negotiated an arrangement where Muang Phuan would pay equal tribute to the Kingdoms of Vientiane and the Dai Viet in exchange for the release of Chao Somphou.
On the death of his brother King Anouvong of Vientiane, allowed Chao Noy to return to Muang Phuan where he sought a tributary relationship with the Dai Viet Emperor Minh Mang.
As King Anouvong was also a tributary to the Dai Viet, Emperor Minh Mang summoned Chao Noy in 1831 and had him executed for having acted without consultation.
In 1832 the Dai Viet annexed Muang Phuan and named the region Tran Ninh meaning “To Keep the Peace” and imposed Vietnamese taxes, culture and dress on the population.
Under the guise of protecting the Tai peoples in Muang Phuan, a Siamese garrison of 1,000 invaded and killed the Vietnamese officials.
Disease and harsh treatment killed a number of the families that stayed with the Siamese, and left only around a thousand to be resettled around Bangkok.
Lao Sung people including the Hmong and Meo began to move into the mountainous uplands of Xieng khouang.
By the 1860s, the failed Taiping Rebellion in China created a flood of new refugees along with marauders organized into gangs identified by the design of their flags including the Red, Yellow, Black and Striped.
The captives were hurried mercilessly along, many weighted by burdens strapped to their backs, the men, who had no wives or children with them and were therefore capable of attempting escape, were tied together by a rope pursed through a sort of wooden collar.