According to Anwar al-Gendy, Goumah represents the soul of the moderate school with a clear affiliation and belief in the orient, Islam and Egypt.

[14] Goumah travelled to Britain to consult with Blunt on political issues in August 1909 and spent the night at his estate "Newbuildings".

I immediately asked to speak but Mohammad Fahmy refused, So I asked him to allow me to thank Hardie, and as I stood there among the people who were stunned by Kier Hardie's speech, I responded to his allegations word for word.It was only Goumah's courageous speech that turned the table against these.Thomas Kettle the Irish journalist, barrister and MP in the House of Commons of the United Kingdom of Great Britain and Ireland, Recorded in his book The Day's Burden, Studies, Literary and Political -1910, P.112 this incident: Just as every picture has its centre of repose, so every assembly has its centre of tension.

We do not want ' some effective form of self-government,' Egypt demands a free constitution, flowing to her not from the British Parliament but from her own monarch, the Khedive.

shouted somebody beside me in the crowd".In 1910, Aristide Briand, then the Prime Minister and Minister of Interior of France, summoned[16] Goumah, Mohammad Farid and Hamed El-Alayli (an Egyptian Nationalist studying at Oxford) to his office and informed them that the French Authorities were reluctant to host the Egyptian National Conference on French soil; he suggested Switzerland or Luxembourg as valid alternatives.

Both Goumah and Farid expressed their disappointment; they also complained about being followed by British secret service agents in France, a complaint that was denied by Briand, claiming that "they imagine seeing the Brits everywhere".

Among them were Vinayak Damodar Savarkar, Virendranath Chattopadhyaya, Har Dayal, Shyamji Krishnavarma and Bhikaiji Cama, who were known for sympathizing with the Egyptian cause.

You(Egypt) resemble India in your struggle against the principles of the British Empire, but the feet of the English in our country is firmer, deeper and their page is darker , so you should be guided by us in Egypt as we are enlightened by you in India, our leaders often stressed at the ideals of the union between Muslims and Copts in Egypt and called our nation of Hindus and Muslims to such a union.In 1912, having returned from France, Goumah passed the Bar Examination that was focused entirely on his knowledge of Islamic Shari'a and Islamic Inheritance jurisprudence and in 1915 he was appointed as a lawyer in front of the Egyptian appeals court.

Goumah mentioned in his memoirs the trial of Anwar al-Sadat - then an army officer - and others, in the murder case of Egypt's minister of finance Amin Ossman, the defendants which Goumah referred to as the "boys" refused to get into a cage that was designed not to allow any physical contact with them: I headed towards the chief of security - a colonel – and told him: "I warn you colonel from using force to make – those young men – get inside the cage".

The colonel then stopped me and said:" do you have a copy of The Nights of the Confused Soul ليالي الروح الحائر, I have read it when I was in high school, and didn't forget it.

"During his high school years at the khedive's school, Goumah studied Arabic literature, metaphysics and Philosophy under sheikh Tantawy Gohary the famous Islamic scholar and Egypt's Nobel prize nominee, and the author of "The Jewels in Interpreting the Holy Quraan", Gohary introduced him to Islamic Philosophy and Spiritualism .

His book "History of Islamic Philosophers in the East and West" is considered one of the finest references written on the subject to date.

The book whose name was derived for a quranic verse in surat Al-Jinn that may literally mean "The monitoring Comet Arabic الشهاب الراصد Pronounced Alshehab Arr'aassed" became Goumah's most famous work.

(وَأَنَّا كُنَّا نَقْعُدُ مِنْهَا مَقَاعِدَ لِلسَّمْعِ فَمَنْ يَسْتَمِعْ الآنَ يَجِدْ لَهُ شِهَأباً رَصَداً (9 'We used, indeed, to sit there in (hidden) stations, to (steal) a hearing; but any who listen now will find a flaming fire(monitoring comet) watching him in ambush.

Goumah started recording his diaries in 1909, it suffered periods of discontinuity that may sometimes reach several months after which, he would resume writing.

I don't think anyone knows about them or expects them to exist, they are written quickly and under severe pressure, my head is like a boiling cauldron, and my heart will almost explode, from what I see and hear in this saddening country.

Those who find my memoirs, whether my children or strangers may rearrange and publish them after my death, and if God gave me a longer life, I will, because it gives a picture - even if incomplete - of the day, era and life in Egypt during this war, I am convinced that every effort in Egypt is useless, and its masters seek their own interest and abide neither to God nor to conscience.Goumah's memoirs were printed in 2000 in two books, the first was published under the title: "Muhammad Loutfi Goumah - Witness to an Era" (Part I - II), the second -released in 1999- reveals Goumah's love story with Russian author and essayist Augusta Damansky, under the title "Memoirs of Youth - the anniversary of March 19," in which complete sections of his diaries; in addition to a set of letters sent by Augusta to Loutfi Goumah were included.

When published, the memoires raised controversy among critics, some of whom praised it for the amount of detail it included about the political, literary and cultural aspects of life in Egypt (1909–1948), others directed a scathing criticism to the views Goumah displayed therein, they criticised its subjective style and its obvious pessimism and bitterness with which Goumah referred to some literary and political figures of his time.

It was also criticized for being subjected to heavy editing, prohibiting certain periods from publication (1918–1921), and its poor arrangement (adding articles and studies outside the context of the memoirs).

A number of scholars went through the manuscripts of Goumah's unpublished work, led by his son Rabeh, who filed, arranged, collected and printed many of them.