Multilateral foreign policy of the Holy See

The multilateral foreign policy of the Holy See is particularly active on some issues, such as human rights, disarmament, and economic and social development, which are dealt with in international fora.

Both at the United Nations and at the various international conferences, the Holy See has promoted the "Culture of life", opposing efforts to legalize or endorse abortion and euthanasia through internationally legally binding instruments or non-binding declarations, advocating for the abolition of death penalty at the global level, and seeking to ban research on human embryos.

In addition, it noted that capital punishment is frequently discriminatory, since it is imposed most often on the poorest and on members of religious, ethnic and racial minorities; and that it is irreversible, since it excludes all possibilities of recourse and restoration in the event of a miscarriage of justice.

Many Christians experience daily affronts and often live in fear because of their pursuit of truth, their faith in Jesus Christ and their heartfelt plea for respect for religious freedom.

[15]In this context, the Holy See has stressed the duty of both governments and private individuals "to promote tolerance, mutual understanding and respect among the followers of the various faith traditions.

At the various international conferences, the Holy See argued that the traditional family, based on a stable and loving relationship between a man and a woman, is necessary for the responsible transmission and nurturing of new life.

[23] On these bases, in 2008, the Holy See opposed the adoption of a proposed declaration on sexual orientation and gender identity by the United Nations General Assembly.

[26]In the same vein, during his 2009 trip to Africa, Pope Benedict XVI argued that the spread of AIDS “cannot be overcome by the distribution of prophylactics: on the contrary, they increase it.

The Holy See opposed efforts to endorse Family planning methods which separate what, in its view, are the two essential dimensions of human sexuality: the transmission of life and the loving care of parents.

At the Cairo Conference, the Holy See opposed the term family planning services which encompass sterilization, since it was often abused, especially when promoted among the poor or the illiterate.

(italics in the original)I rejoice that on 18 December last the General Assembly of the United Nations adopted a resolution calling upon States to institute a moratorium on the use of the death penalty, and I earnestly hope that this initiative will lead to public debate on the sacred character of human life.This Vatican Council declares that the human person has a right to religious freedom.

Religious freedom should be understood, then, not merely as immunity from coercion, but even more fundamentally as an ability to order one’s own choices in accordance with truth.

).The exploitation of religious freedom to disguise hidden interests, such as the subversion of the established order, the hoarding of resources or the grip on power of a single group, can cause enormous harm to societies.

Precisely for this reason, the laws and institutions of a society cannot be shaped in such a way as to ignore the religious dimension of its citizens or to prescind completely from it.

Through the democratic activity of citizens conscious of their lofty calling, those laws and institutions must adequately reflect the authentic nature of the person and support its religious dimension.

Governments' recognition of reproductive rights norms may be indicated by their support for progressive language in international conference documents or by their adoption and implementation of appropriate national-level legislative and policy instruments.

In order to counter opposition to an expansion of recognized reproductive rights norms, we have questioned the credibility of such reactionary yet influential international actors as the United States and the Holy See.

there are mounting threats to the natural composition of the family based on the marriage of a man and a woman, and attempts to relativize it by giving it the same status as other radically different forms of union.