[1] Prior to the Bronze Age collapse, the Nairi tribes were considered a force strong enough to contend with both Assyria and Hatti.
[7] According to Trevor Bryce, the Nairi lands were inhabited by "fierce tribal groups" divided into a number of small principalities.
[7] Assurnasirbal's successor Shalmaneser III campaigned in the region in the fifteenth year of his reign (844 BCE), erecting a statue at the source of the Tigris.
[13][14] Bryce states that some of his "royal inscriptions indicate that the term [Nairi] now also denoted a specific region to the southwest of Lake Urmia, centred on the land of Hubushkia.
Shalmaneser pursued Kakia, king of Nairi and Hubushkia, into the mountains, subsequently slaughtering his army and forcing him to surrender.
[13] Sargon II's (r. 722–705 BCE) inscriptions describe him receiving tribute from Yanzu, king of Nairi, in his fortified city of Hubushkia.
[13][16] In Mirjo Salvini's view, despite their identification in some sources, Urartu and Nairi referred to separate entities until the expansion of the former in the late 9th century BCE.
[13][7] Albrecht Goetze suggested that what he refers to as the Hurriland dissolved into a number of small states that the Assyrians called Nairi.
[19][20] According to Lorenzo D'Alfonso, the Nairi tribe Tuali may have moved west and founded the Iron Age neo-Hittite kingdom of Tabal.
[25] Terian wrote the poems while he was a student at the Saint Petersburg University's Department of Oriental Studies under Nicholas Marr, where he delved into ancient history.