Nalacharitham

In the 18th century, Unnayi Warrier structured the contents of this story as Nalacharitham Attakatha to suit the art-form Kathakali.

Nalacharitham is considered the most romantic work of art constructed on the classical basement of Kathakali, which has earned it the epithet of being the Shakuntalam of Malayalam literature.

He is so astounded by the lascivious charm of Damayanthi that he entrusts his duties as the King to his Minister and goes to the royal garden to find some peace of mind.

Nalan observes that swan of exquisite beauty during his wandering in the garden distraught in his thoughts about the damsel Damayanthi.

Once assured that they were beyond the reach of the others, Hamsam chides her, saying that though she was grown up enough, her childishness had not lessened, and she were seen trying to embrace the bird, she would be ridiculed.

The bird earns the trust of Damayanthi by revealing that it lived in the Kingdom of Nalan, tutoring ladies to practice proper gait.

Hearing her open aside about her desire to unite with Nalan, Hamsam encourages her to speak out what she had in her mind, treating it as a friend.

Hamsam insists on getting a prompt answer and Damayanthi assures the bird that none other than Nalan can attract her love, as a river will ultimately fall only in the sea.

When the gods return to heaven after participating in the marriage of Nalan and Damayanthi, they happen to meet Kali, escorted by Dwaparan.

Indran tells him that his attempt was like trying to build a dam when all the water had flowed out, because Damayanthi had already married a virtuous man named Nalan.

Unruffled by the attempts of Damayanthi to dissuade him from this mad game, Nalan loses everything at stake and Pushkaran wins hands down.

Having lost everything except the dress they were wearing and insulted to the core, Nalan and Damayanthi walk away grief-stricken, which Pushkaran enjoys best.

Immediately, the birds fly away with his only piece of cloth, and Kali enters Nalan, which drives him crazy and senseless.

Being under the influence of Kali, Nalan is distraught by the thoughts of going through the forest along with his wife without any protection and the dangers involved.

Waking up from deep sleep and finding herself alone in the midst of a thick forest, Damayanthi is terrified by her loneliness and sorrow.

A hunter, sleeping in the forest, used only to the sounds of birds and animals, suddenly wakes up hearing human cries and sits up wondering from where it could be.

She finds her saviour burning into ashes, thanks the god for making his boon true and continues to walk further along the forest in search of her husband.

(Story line: Nalan bitten by serpent, changes appearance, seeks shelter at Kosalam, hears about Damayanthi’s second marriage, frees himself from Kali by learning the secret mantra) Having deserted Damayanthi and finding himself alone, Nalan wails to all gods why he was destined to suffer such a fate.

The beings in the city are cruel both inside and outside; in the forest, there are pleasant rivers, beautiful trees and small huts, which give greater happiness than the gruelling emotions of the outer world.

Involved in such confused thoughts and moving around aimlessly, Nalan hears someone calling him, crying to be rescued, from the midst of a wild fire.

When he acquires the Akshahrudaya Manthra from the King, Kali would jump out of his body and thus, Nalan would be completely relieved of all worries and join Damayanthi.

While living in Kosalam in all comforts, one day when the other two servants were deep asleep, Bahukan is worried about what might have happened to his beloved.

Extremely pleased with the character of Bahukan, Rithuparna show him the trick of counting the number of leaves on a tree beside the path.

Bahukan insists on learning it and the King teaches him that mantra (Akshahrudaya Manthra, which has the power of driving away Kali from his body).

(Story line: Damayanthi identifies Bahukan as Nalan with the help of Kesini; he regains his beauty, resolve misunderstandings, and reunite.)

Eager to see the most handsome face of her husband Nalan, Damayanthi sends her companion Kesini to watch the ugly figure accompanying Rithuparnan, with instructions to observe his manner of eating and sleeping.

Once the second marriage had been fixed, she had no reason to think of Nalan and women of high origin should not be angry with their husbands whatever wrong they had done.

But, Kesini hides herself there and keenly observes Bahukan, who by the powers of his boons cooks without using fire, turns dry flowers fresh with his touch, and many other strange acts of his.

She thinks that her husband was not angry with her and yet even if it ended up in her death, which would be better than this pain of separation, she decides to meet him and pay a wife’s obeisance.

Damayanthi approaches him with surprise and happiness, but Nalan drives her away, asking her to go ahead with the second marriage as planned and live with some king that she liked.