Name of the Father

[1] Lacan's concept draws on the mythical father of Freud's Totem and Taboo;[2] and was used by him as a strategic move in his opposition to what he saw as the over-emphasis of object relations theory on the exclusive relationship of the individual and his/her mother as a dual pair.

[4] He saw this as a vital element in helping each new member of the human race to move from an exclusive, primary relation to the mother[er] to a wider engagement with the outside, cultural world – the symbolic order.

Anthony Stevens has similarly argued that "Traditionally, the father's orientation is centrifugal, i. e., towards the outside world...his is the primary responsibility for facilitating the transition from home to society'.

[8] This paternal function imposes the law and regulates desire in the Oedipus complex, intervening in the imaginary dual relationship between mother and child to introduce a necessary symbolic distance between them.

[10] Psychosis for Lacanians is the exact opposite of the Name of the Father – the absence of that identification with the symbolic order which ensures our place in the shared intersubjective world of common sense.