Nancy Fraser

[3][4] Fraser holds honorary doctoral degrees from four universities in three countries, and won the 2010 Alfred Schutz Prize in Social Philosophy from the American Philosophical Association.

In addition to her many publications and lectures, Fraser is a former co-editor of Constellations, an international journal of critical and democratic theory, where she remains an active member of the Editorial Council.

[11] In other words, Fraser asserts that too much of a focus on identity politics diverts attention from the deleterious effects of neoliberal capitalism and the growing wealth inequality that characterizes many societies.

[3] Reflecting on Sheryl Sandberg's 2013 book Lean In, Fraser explained: For me, feminism is not simply a matter of getting a smattering of individual women into positions of power and privilege within existing social hierarchies.

[18] Act one represents the moment when the feminist movement joined radical movements to transform society through uncovering gender injustice and capitalism's androcentrism, while act two, Fraser highlights with regret, is a switch from redistribution to recognition and difference and a shift to identity politics that risk to support neoliberalism through efforts to build a free-market society.

[19] Feminism must be a force working in concert with other egalitarian movements in the struggle to bring the economy under democratic control, while building on the visionary potential of the earlier waves of women's liberation.

[17][19] The work is considered an important contribution as it provides a clear frame to rethink issues related to labor, emancipation, identity, rights claims at the core of political demands of justice in the contemporary context of neoliberalism.

M. E. Mitchell, writer for Marx & Philosophy, writes "This [complexity] is, perhaps, owing to her propensity to avail herself of whatever terms best encapsulate processes of institutionalized oppression.

However, others have criticized her goal of providing "the sort of big diagnostic picture necessary to orient [the current] political practice" of socialist feminism[22] for being both too ambitious and ultimately too narrow.