The word Neraka (modification of Naraka) in Indonesian and Malaysian has also been used to describe the Islamic concept of Hell.
It is mentioned primarily in the Dharmashastras, Itihasas, and the Puranas, but also described in the Vedic samhitas,[2][3] the Aranyakas[4] and the Upanishads.
[13] The Vishnu Purana mentions the names of the various Narakas:[14] The names of the different Narakas are as follows: Raurava, Śūkara, Rodha, Tāla, Viśasana, Mahājvāla, Taptakumbha, Lavaṇa, Vimohana, Rudhirāndha, Vaitaranī, Krimīśa, Krimibhojana, Asipatravana, Kṛṣṇa, Lālābhakṣa, Dāruṇa, Pūyavāha, Pāpa, Vahnijvāla, Adhośiras, Sandansa, Kālasūtra, Tamas, Avīci, Śvabhojana, Apratiṣṭha, and another Avīci.
For instance, the murderer of a Brahman, the stealer of gold, or a drinker of wine goes to the hell termed as Shukara, meaning swine.
According to Hindu scriptures, Yama's divine assistant, Chitragupta, maintains a record of the individual deeds of every living being in the world, and based on the complete audit of his deeds, dispatches the soul of the deceased either to Svarga (Heaven), or to the various Narakas, according to the nature of their sins.
At the time of death, sinful souls are vulnerable for capture by Yamaduttas, servants of Yama (who comes personally only in special cases).
Buddhist texts describe a vast array of tortures and realms of torment in Naraka; an example is the Devadūta-sutta from the Pāli Canon.