Nature religion

Catherine Albanese described nature religion as "a symbolic center and the cluster of beliefs, behaviours, and values that encircles it", deeming it to be useful for shining a light on aspects of history that are rarely viewed as religious.

He remarked that although "one must be careful not to overgeneralise", he suspected that there were a series of features which "occur sufficiently often" in those nature religions known to recorded scholarship to constitute a pattern.

"[4] In the sphere of the environment, Beyer noted that nature religionists held to a "holistic conception of reality" and "a valorisation of physical place as vital aspects of their spiritualities".

Along similar lines, he also commented on the "strong experiential basis" to nature religionist beliefs "where personal experience is a final arbiter of truth or validity".

[6][7] This book, Nature Religion Today: Paganism in the Modern World, was edited by members of the University's Department of Religious Studies, a postgraduate named Joanne Pearson and two professors, Richard H. Roberts and Geoffrey Samuel.

An aukuras , a type of fire altar found in Romuva , a modern Lithuanian Pagan faith characterised as a "nature religion".
Amatciems, a settlement of Ringing Cedars' Anastasians in Drabeši Parish , Latvia. Anastasianism is a Russian-originated modern Pagan movement that sacralises environmental and human nativity ( Rod ), and is therefore regarded as a "nature religion".