However, in her view, neomodernism rejects postmodernism as: In 1982, Victor Grauer attacked "the cult of the new," and proposed that there had arisen a "neo-modern" movement in the arts which was based on deep formal rigor, rather than on "the explosion of pluralism.
[2] In "Natural Law at War", a review essay published on 31 May 2002 in The Times Literary Supplement (London, TLS No.
If, on the other hand, all men and women are endowed with the same human rights, then all cultures are not morally equivalent, because cultures that acknowledge that ‘all men are created equal’ are to be regarded as ‘superior,’ or ‘more advanced’ in terms of their civil ethics than those that do not.” Escudé's brand of neomodernism contends with “politically-correct intellectuals who prefer to opt for the easy way out, asserting both that we all have the same human rights and that all cultures are equal.” Neomodernism has been cited in law as applying to an approach which grants economic rights to indigenous peoples, but without restricting them to their traditional economic activities.
They valued hard work, discipline, and a strong sense of duty, mirroring the ethos of early industrial society – moral rectitude, social hierarchy, and a clear demarcation of gender roles.
Their unbroken lineage produced a mindset where family, propriety, and community held significant importance.