According to the Wing Chun master Ip Man, Ng Mui was residing and studying at the southern Shaolin Monastery; she managed to survive its destruction by Manchu forces due to her Sifu becoming a traitor after she defeated him during the reign of the Kangxi Emperor (1662–1722).
(which this account locates in the Daliang mountains between Yunnan and Sichuan)[2] where she met a girl of fifteen named Yim Wing-chun whom a bandit was trying to force into marriage.
[3] A variation to this legend is that after escaping the destruction of the Fujian Shaolin Monastery by Qing forces around 1730, the Abbess Ng Mui fled to the Daliang Mountains on the border between Yunnan and Sichuan.
Through careful observation, and imagination, these two kung fu experts imitated the movements of the creatures—how they jump, how they paw, and how they use their wings, beaks, jaws, or claws, how they coil up, how they rush forward and retreat, and finally they created this kung fu system consisting of movements modified from those of the named creatures, and adjusted the techniques to suit human limbs.Modern Dragon style historians relate that Shaolin nun Ng Mui, who is said to have originated the Dragon style, was one of the last members of the temple before its first destruction, which they date to 1570 (Chow & Spangler, 1982).
This account is most different from the others, with a male Ng Mui, the absence of a Manchu menace to flee from and, given the dating of Sing Lung's relocation to Guangdong to 1865, a 19th-century setting.