Regardless, those traditions were not ideally suited for the goal of creating a place for public Neopagan worship, nor did any of these reflect the ritual style that the coven (and, by extension, the church) were adopting—with the exception of Pagan Way (an Outer Court system created by Gardnerian initiates) that had a direct influence upon Wiccan Church of Canada liturgy.
The Odyssean tradition and the Wiccan Church of Canada reached their apex in 1992—at that time there were four temples (Toronto, Ottawa, Hamilton, and Kitchener-Waterloo) and three proto-temples in Brampton, Oshawa, and Montreal.
If an initiate fails to perform the minimum amount of religious services to one of the Wiccan Church of Canada temples, their status will be downgraded to inactive.
The Odyssean training system is remarked upon as being notably rigorous[3][4], which can be observed in the Wiccan Church of Canada weekly classes.
As mentioned above, Odyssean Wicca was inspired at least in part by the Gardnerian, Alexandrian, Continental, and Blue Star traditions.
[5] The Dymond line of Alexandrian Wicca also has a unique relationship with the Odyssean tradition and the Wiccan Church of Canada.
Because the Odyssean tradition has been created from the known published material (circa 1979) of Gardnerian Wicca and Alexandrian Wicca a greater exposure to the ritual style of other Wiccan and Modern Pagan traditions is offered to Odyssean laity, neophytes, and initiates through the Wiccan Church of Canada [4].