Despite the unsuccessful ventures against Philip II of Macedon and Alexander the Great, the Athenian people still respected and admired Demosthenes, maybe even more than the pro-Macedonian politicians, especially Demades and Phocion, who ruled the city during this period.
In 336 BC the orator Ctesiphon proposed that Athens honor Demosthenes for his services to the city by presenting him, according to custom, with a golden crown (stephane).
To this he adds charges of corruption and treason, and attributes the disaster of Chaeronea to the conduct of his political opponent, when representing Athens in the council of the Amphictyonic League.
[4] Scholar Richard Claverhouse Jebb, analysing the oratorical contest between Demosthenes and Aeschines in 330 BC, underscores that this fierce debate illustrates the last great phase of political life at Athens.
"The theory of Greek eloquence had its final and its most splendid illustration in that trial which brought forth the two speeches On the Crown: nor could this part of our discussion conclude more fittingly than with an endeavour to call up some faint image of Demosthenes as in that great cause he stood opposed to Aeschines.