It still exists (2016) as a semi-formal network of personal friends with historic family links to the original formal organisation, with little interest in publicity and few surviving overt connections with the Woodcraft Folk or the Forest School Camps.
He was inspired by authors such as Edward Carpenter, Nietzsche, Havelock Ellis, Jane Ellen Harrison, Tylor and Frazer, and saw the Order as saving people from "the cul de sac of intellectualized religion" and reviving the "greater Hellas" of modern civilisation.
After Westlake's death in a motoring accident in 1922, the role of British Chief of the Order fell to Harry Byngham, who subsequently changed his name to Dion, short for Dionysus.
Unlike Westlake, Dion Byngham found no attraction in Christianity, and zealously promoted paganism, naturism and phallic worship as a veneration of the life force.
He started publishing an Order periodical called The Pinecone, which contained many provocative items, including a nude Dionysus on the cover of one issue, a photograph of a nude Byngham and his semi-nude girlfriend in Grecian dress, and a verse play by Victor Benjamin Neuburg, who also introduced Byngham to the ideas of the famous occultist Aleister Crowley.
All this brought Byngham into strife with many of the Christian members of the Order, which was primarily aimed at children and had, by its pacifist stance, particularly appealed to Quaker families as an alternative to Scouting.
In 1934 Aubrey Westlake, the son of Ernest, resigned as Chieftain, and in 1935 he left the order, depriving it of its meeting place at Sandy Balls.