Ordo salutis has been defined as "a technical term of Protestant dogmatics to designate the consecutive steps in the work of the Holy Spirit in the appropriation of salvation".
[3] Furthermore, some steps within the "order of salvation" are regarded as objective (or monergistic), performed solely by God, while others are considered subjective (or synergistic), involving humanity.
[5] Calvinist:[3] Lutheran:[3] Arminian/Wesleyan:[6][7] Some more recent theologians, such as Karl Barth, G. C. Berkouwer and Herman Ridderbos, have criticised the idea of an "order of salvation".
[8] Another criticism comes from Richard Gaffin who asserts "that union with Christ is for Paul the overarching factor within which the various elements of the order of Salvation are to be considered".
[9] Those who want to sustain an idea of sequential order in salvation appeal to Romans 8:29–30 (KJV); For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn among many brethren.