Ubiquitous is also used synonymously with other words, including: worldwide, universal, global, pervasive, and all over the place.
[1] Hinduism, and other religions that derive from it, incorporate the theory of transcendent and immanent omnipresence which is the traditional meaning of the word, Brahman.
In Western theism, omnipresence is roughly described as the ability to be "present everywhere at the same time",[1] referring to an unbounded or universal presence.
More seriously, if God is spread out throughout space, like an invisible ether, that means that he is not fully present everywhere.
Craig argues that omnipresence is a derived characteristic: an omniscient and omnipotent deity knows everything and can be and act everywhere, simultaneously.
Most Christian denominations — following theology standardized by the Nicene Creed — explain the concept of omnipresence in the form of the "Trinity", by having a single deity (God) made up of three omnipresent persons, Father, Son and Holy Spirit.
However, ample evidence exists in Vedic texts showing omnipresence and immanent transcendence.
The monotheist worldview of mainstream Judaism rejects the belief of panentheism and an omnipresent God.
[8] While the "entire concept of God occupying physical space, or having any category of spatial reference apply to him was completely rejected by pure Judaic monotheism," Hasidic teachings, along with certain Kabbalistic systems, diverged to postulate belief in panentheism.
He (Abu Haneefah) said, 'He has committed kufr (disbelief), because Allaah says (what means): {The Most Merciful (Who is) above the Throne established.}
[11] According to Shia tradition in Nahj al-Balagha, a compilation of Ali's teachings and letters, with commentary by Morteza Motahhari, God is with everything, but not in anything, and nothing is with him.
He can make his human-divine body visible anytime and everywhere, whatever he wants: he cannot be excluded from any location or object in creation.