And despite paltry incomes and dismal record sales, they're happy to be in the same line of work as Celine Dion and Andrew Lloyd Webber.
They get little or no commercial radio exposure, their followings are limited, and they have roughly the same likelihood of attaining mainstream success that a possum has of skittering safely across a six-lane freeway.
On the other hand, outsider artists have much "greater individual control over the final creative contour", either because of a low budget or because of their "inability or unwillingness to cooperate with or trust anyone but themselves.
[8] In Songs in the Key of Z, Chusid explicitly avoided discussing "unpopular", "uncommercial", or "underground" artists, and disqualified "just about anyone who could keep an orchestra or band together.
[12] Chusid credited outsider musicians for the existence of dub reggae ("invented by an outsider, Lee "Scratch" Perry"), the K Records and Sub Pop record labels, and the "punk/new-wave/no-wave upheaval that undermined prog-rock and airbrush-pop in the mid- to late-1970s [and] hyped itself with the defiant notion that anyone―regardless of technical proficiency or lack thereof―could make music as long as it represented genuine, naturalistic self-expression.
"[9] Specific acts that "significantly contributed―directly and indirectly―to contemporary popular music" include Syd Barrett, Captain Beefheart, the Shaggs, Harry Partch, Robert Graettinger, Tonetta[15] and Daniel Johnston.
[12] Conversely, the book Faking It: The Quest for Authenticity in Popular Music (2007) argues that "few of the outsiders praised by their fans can be called innovators; most of them are simply naïve.
"[16] Skip Spence's Oar (1969), Beefheart's Trout Mask Replica (produced by Frank Zappa, 1969), and Barrett's The Madcap Laughs (1970), according to music historian John Encarnacao, "were particularly important in helping to define a framework through which outsider recordings are understood ... [They] seeded many ideas and practices, affirming them as desirable in the context of rock mythology.
[1] Harper credits the discourse surrounding Daniel Johnston and Jandek with "form[ing] a bridge between 1980s primitivism and the lo-fi indie rock of the 1990s.
He recalled "always ha[ving] the dilemma that [Irwin] did not want to present me as an outsider, like a Wesley Willis or a Daniel Johnston, or these people that are touched in the head and have a certain gift.
)[24] Tyhran, he started with noisecore, although now he is actively involved in lo-fi, dungeon synth and dark ambient and writes music based on his experiences, feelings and emotions that describe his mental state lately.