Smaller litters may take the form of open chairs or beds carried by two or more carriers, some being enclosed for protection from the elements.
Larger litters, for example those of the Chinese emperors, may resemble small rooms upon a platform borne upon the shoulders of a dozen or more people.
Such simple litters are common on battlefields and emergency situations, where terrain prohibits wheeled vehicles from carrying away the dead and wounded.
[1] In the 1970s, entrepreneur and Bathwick resident, John Cuningham, revived the sedan chair service business for a brief amount of time.
In pharaonic Egypt and many other places such as India, Rome, and China, the ruler and divinities (in the form of an idol like lord Krishna) were often transported in a litter in public, frequently in procession, as during state ceremonial or religious festivals.
The smallest and simplest, a cot or frame suspended by the four corners from a bamboo pole and borne by two bearers, is called a doli.
Concerned that this indulgence led to neglect of business in favor of "rambling", in 1758 the Court of Directors of the company prohibited its junior clerks from purchasing and maintaining palanquins.
[10][11] The post office could arrange, with a few days notice, relays of bearers to convey a traveller's palanquin between stages or stations.
A relay's usual complement consisted of two torch-bearers, two luggage-porters, and eight palanquin-bearers who worked in gangs of four, although all eight might pitch in at steep sections.
[11] Until the mid-19th century, palanquins remained popular for those who could afford them,[10] but they fell out of favor for long journeys as steamers, railways, and roads suitable for wheeled transport were developed.
[14] Many parts in Uttar Pradesh, India like Gorakhpur and around places Vishwakarma communities has been involved in making the dolis for wedding processions.
A traditional bride is carried to her wedding ceremony by a "shoulder carriage" (Chinese: 肩輿; pinyin: jiān yú), usually hired.
[15] Before Hong Kong's Peak Tram went into service in 1888, wealthy residents of The Peak were carried on sedan chairs by porters up the steep paths to their residence including Sir Richard MacDonnell's (former Governor of Hong Kong) summer home, where they could take advantage of the cooler climate.
Since 1975 an annual sedan chair race has been held to benefit the Matilda International Hospital and commemorate the practice of earlier days.
[16] Because of the difficulties posed by the mountainous terrain of the Korean peninsula and the lack of paved roads, gamas were preferred over wheeled vehicles.
In traditional Javanese society, the generic palanquin or joli was a wicker chair with a canopy, attached to two poles, and borne on men's shoulders, and was available for hire to any paying customer.
Historically, the palanquin of a Javanese king (raja), prince (pangeran), lord (raden mas) or other noble (bangsawan) was known as a jempana; a more throne-like version was called a pangkem.
The ceremonial parasol (payung) was held above the palanquin, which was carried by a bearer behind and flanked by the most loyal bodyguards, usually about 12 men, with pikes, sabres, lances, muskets, keris and a variety of disguised blades.
In contrast, the canopy of the Sumatran palanquin was oval-shaped and draped in white cloth; this was reflective of greater cultural permeation by Islam.
In pre-colonial Philippines, litters were a way of transportation for the elite (maginoo, ginu, tumao); Rajahs, Lakans, Datus, sovereign princes (Rajamuda) and their wives use a Sankayan or Sakayan, a wooden or bamboo throne with elaborate and intricate carvings carried by their servants.
In Spanish-colonial Philippines, litters remained one of the options of transportation for the Spanish inhabitants and members of the native principalia class.
Seat-style litters with a single pole along the back of the chair carried by two men (usually slaves) were topped with an umbrella.
Trevor Fawcett notes (see link) that British travellers Fynes Moryson (in 1594) and John Evelyn (in 1644–45) remarked on the seggioli of Naples and Genoa, which were chairs for public hire slung from poles and carried on the shoulders of two porters.
[citation needed] In the 17th and 18th centuries, the chairs stood in the main hall of a well-appointed city residence, where a lady could enter and be carried to her destination without setting foot in a filthy street.
London had "chairs" available for hire in 1634, each assigned a number and the chairmen licensed because the operation was a monopoly of a courtier of King Charles I. Sedan chairs could pass in streets too narrow for a carriage, helping to alleviate the crush of coaches in London streets, an early instance of traffic congestion.
In 1738 a fare system was established for Scottish sedans, and the regulations covering chairmen in Bath are reminiscent of the modern Taxi Commission's rules.
In Great Britain, in the early 19th century, the public sedan chair began to fall out of use, perhaps because streets were better paved or perhaps because of the rise of the more comfortable, companionable and affordable hackney carriage.
In 1787, Benjamin Franklin, at the time 81 years old, gouty, and in generally declining health, is noted to have travelled to meetings of the United States Constitutional Convention in a sedan chair carried by four prisoners.
During the 17–18th centuries, palanquins (see above) were very popular among European traders in Bengal, so much so that in 1758 an order was issued prohibiting their purchase by certain lower-ranking employees.
This style of palanquin was probably due to the steep terrain and rough or narrow roads unsuitable to European-style sedan chairs.