Nor, per postmodern or constructivist views, is meaning simply constructed or projected onto an inherently meaningless world by the subjective human mind.
[4]According to Tarnas, participatory epistemology is rooted in the thought of Goethe, Schiller, Schelling, Hegel, Coleridge, Emerson, and Rudolf Steiner.
Ferrer defines these events as "emergences of transpersonal being that can occur not only in the locus of an individual, but also in a relationship, a community, a collective identity or a place."
Criticism Ken Wilber argues that participatory epistemology is limited in its appropriate scope to observing the interior of a subjective plural domain.
[7] Psychoanalyst Robin S. Brown has promoted a participatory perspective in the context of relational psychoanalysis as a means to fostering clinical pluralism.