1188–1222[3]/1225,[4] died in the 1220s) was an Auvergnat troubadour who wrote mostly cansos of courtly love in the late twelfth and early thirteenth centuries.
[2] He may have hailed from — and been named after — the village of Pérols in Prondines, Puy-de-Dôme, "at the foot of" (al pe de) the castle of Rochefort-Montagne (Rocafort).
[11] His biographer indicates, Peirols no se poc mantener per cavallier e venc joglars, et anet per cortz e receup dels barons e draps e deniers e cavals.
[16] They are usually written in either the Dorian or Mixolydian modes and "cannot be rejected as tiresome pedantries [...] yet possessed of an intrinsic harmony, a singularity of purpose, a unanimity of conception and intent that may properly be termed artistic.
[25] Peirol also tried his hand at the art of the sirventes with the "Ren no val hom joves que no.s perjura", which was widely copied.
[27] Peirol supported the Third Crusade (1189–1192) and wrote a tenso, "Quant amors trobet partit" (When Love discovered that my heart / Had parted from his concerns), encouraging the kings of Europe to make peace and send aid to "the noble and valiant marquess" Conrad of Montferrat, then King of Jerusalem.
[29] He placed some of the blame on the Emperor Frederick II in a crusading song — his last poem[30] — entitled "Pus flum Jordan ai vist e.l monimen".
[29][31] He even went so far as to mock the imperial eagle (vostr'aigla, qu'en gitet us voutors)[32] and praise the victorious Sultan of Egypt (Anta y avetz e.l Soudan onramen).
[34] First, Ricaut Bonomel, a Palestinian Templar, wrote a scathing analysis of the future of Christianity in the Holy Land, and a few years after that, Austorc d'Aurillac, composed a sirventes encouraging conversion to Islam.