The representations of the phallus are benevolent symbols of prolificacy and reproductive fruitfulness, and objects of reverence and worship especially among barren women and young girls.
More than vulgar representations of the phallus, phallic saints are benevolent symbols of prolificacy and reproductive fruitfulness, and objects of reverence and especial worship among barren women and young girls.
One of the hymns, written on behalf of Yaril himself, says: "I covered the plains with grass and trees with foliage.
Sir William Hamilton (1730–1803)[3] reported that, among the wax representations of body parts then presented as offerings to Cosmas and Damian at Isernia, near Naples, on their feast day, those of the penis are the most common.
[4] Hamiliton's observations led Richard Payne Knight to write his Account of the Remains of the Worship of Priapus, in which he reproduced examples of the effigies.