It contributed to the sentiments that led Europeans such as Lord Byron, Charles Nicolas Fabvier and Richard Church to advocate for Greek independence from the Ottoman Empire.
In the period of political reaction and repression after the fall of Napoleon, when the liberal-minded, educated and prosperous middle and upper classes of European societies found the Romantic nationalism of 1789–1792 repressed by the restoration of absolute monarchy at home, the idea of the re-creation of a Greek state on the very territories that were sanctified by their view of Antiquity—which was reflected even in the furnishings of their own parlors and the contents of their bookcases—offered an ideal, set at a romantic distance.
Under these conditions, the Greek uprising constituted a source of inspiration and expectations that could never actually be fulfilled, disappointing what Paul Cartledge called "the Victorian self-identification with the Glory that was Greece".
It had a high impact on the growth of philhellenism in France: the book went through many editions, was reprinted in the United States and was translated into German and other languages.
In German culture the first phase of philhellenism can be traced in the careers and writings of Johann Joachim Winckelmann, one of the inventors of art history, Friedrich August Wolf, who inaugurated modern Homeric scholarship with his Prolegomena ad Homerum (1795) and the enlightened bureaucrat Wilhelm von Humboldt.
It was also in this context that Johann Wolfgang von Goethe and Friedrich Hölderlin were to compose poetry and prose in the field of literature, elevating Hellenic themes in their works.
Many well-known philhellenes supported the Greek Independence Movement such as Shelley, Thomas Moore, Leigh Hunt, Cam Hobhouse, Walter Savage Landor and Jeremy Bentham.