[12][14] After his "erotic complaisance", Pelops appeals to Poseidon for help, "if the loving gifts of Cyprian Aphrodite result in any gratitude" (lines 75-76);[15] the god grants him a golden chariot and horses with untiring wings (line 87); with these Pelops defeats Oenomaus in a race and wins the hand of his daughter Hippodameia, avoiding the fate of death previously meted out upon a series of vanquished suitors.
[12][13] The cultic centres of the sanctuary were the altar of Zeus, the stadium, and the tomb of Pelops, where "now he has a share in splendid blood-sacrifices, resting beside the ford of the Alpheus" (lines 90-93).
[13] According to Philostratus, after sacrifice and the laying of the consecrated parts upon the altar, the runners would stand one stadion distant from it; once the priest had given the signal with a torch, they would race, with the winner then setting light to the offerings.
[5] Hieron, "Pindar's greatest patron" and honorand in four odes and a now-fragmentary encomium,[9] is likened to a Homeric king, as he "sways the sceptre of the law in sheep-rich Sicily" (lines 12-13).
[5] Pindar incorporates the ideology of xenia or hospitality into his ode, setting it in the context of a choral performance around Hieron's table, to the strains of the phorminx (lines 15-18).