These changes have taken place in the economic field—e.g., liberalization of the Israeli economy and its opening to the global market, as well as in the breaking of the cultural hegemony of the labor movement, which existed up to that time.
In the early 1990s there began to appear articles by Israeli academics who referred to themselves as post-Zionists; this was mostly in the aftermath of a lengthy public discussion on the issues surrounding the events of the War of Independence, attributed to the New Historians.
The public mood in the aftermath of the Oslo Accords, which presumed that the Arab–Israeli conflict was nearing a conclusion, contributed even more to the development of this tendency.
On the other hand, post-Zionist historians were accused of adopting the Palestinian narrative without any doubts and of demonizing and delegitimizing Israel and Zionism.
The three forces being: "The Holy" - Orthodox Jews, "The Nation" - secular Jewish Zionists, and "The Humanist" - General Humanism found among all peoples.
[5] The current ideology, as espoused by the Vision Movement and HaKohen, draws inspiration from Natan Yellin-Mor, Rav Abraham Kook, Canaanism, Avraham Stern, anti-Zionist critics, and the left wing Semitic Action group.