[1] The necessity to read sacred texts and keep temple or church records helped foster literacy in many early societies.
In some cases, leaders are more like those that other believers will often turn to for advice on spiritual matters, and less of a "person authorized to perform the sacred rituals."
For example, clergy in Roman Catholicism and Eastern Orthodoxy are priests, as with certain synods of Lutheranism and Anglicanism, though other branches of Protestant Christianity, such as Methodists and Baptists, use minister and pastor.
The terms priest and priestess are sufficiently generic that they may be used in an anthropological sense to describe the religious mediators of an unknown or otherwise unspecified religion.
As seen in the saga of Hrafnkell Freysgoði, however, being a priest consisted merely of offering periodic sacrifices to the Norse gods and goddesses; it was not a full-time role, nor did it involve ordination.
[4] The feminine English noun, priestess, was coined in the 17th century, to refer to female priests of the pre-Christian religions of classical antiquity.
In the 20th century, the word was used in controversies surrounding the women ordained in the Anglican communion, who are referred to as "priests", irrespective of gender, and the term priestess is generally considered archaic in Christianity.
Webster's 1829 Dictionary stated "PRIEST, noun [Latin proestes, a chief, one that presides; proe, before, and sto, to stand, or sisto.]"
Priests staffed temples throughout Egypt, giving offerings to the cult images in which the gods were believed to take up residence and performing other rituals for their benefit.
[10] Little is known about what training may have been required of priests, and the selection of personnel for positions was affected by a tangled set of traditions, although the pharaoh had the final say.
Especially in Orthodox Judaism, kohanim remain subject to a number of restrictions concerning matters related to marriage and ritual purity.
The Vatican catechism states that "According to Latin tradition, the spouses as ministers of Christ's grace mutually confer upon each other the sacrament of Matrimony".
If a person is baptized in extremis (i.e., when in fear of immediate death), only the actual threefold immersion together with the scriptural words[25] may be performed by a layperson or deacon.
and Baltic countries are the historic national primates and some ancient cathedrals and parishes in the Lutheran church were constructed many centuries before the Reformation.
The priesthood includes the power Jesus gave his apostles to perform miracles such as the casting out of devils and the healing of sick (Luke 9:1).
Latter Day Saints believe that acts (and in particular, ordinances) performed by one with priesthood authority are recognized by God and are binding in heaven, on earth, and in the afterlife.
[44] A Zoroastrian priest are called a Mobad and they officiate the Yasna, pouring libations into the sacred fire to the accompaniment of ritual chants.
[45] In Indian Zoroastrianism, the priesthood is reserved for men and is a mostly hereditary position,[46] but women have been ordained in Iran and North America as a mobedyar, meaning an assistant mobed.
[47][48] The Taoist priests (道士 "master of the Dao" p. 488) act as interpreters of the principles of Yin-Yang 5 elements (fire, water, soil, wood, and metal p. 53) school of ancient Chinese philosophy, as they relate to marriage, death, festival cycles, and so on.
A kannushi is the person responsible for the maintenance of a Shinto shrine, or jinja, purificatory rites, and for leading worship and veneration of a certain kami.
The Yoruba people of western Nigeria practice an indigenous religion with a chiefly hierarchy of priests and priestesses that dates to AD 800–1000.
In Brazil, the priests in the Umbanda, Candomblé and Quimbanda religions are called pai-de-santo (literally "Father of saint" in English), or "babalorixá" (a word borrowed from Yoruba bàbálórìsà, meaning Father of the Orisha); its female equivalent is the mãe-de-santo ("Mother of saint"), also referred to as "ialorixá" (Yoruba: iyálórìsà).
[54] According to traditional Wiccan beliefs, every member of the religion is considered a priestess or priest, as it is believed that no person can stand between another and the divine.
However, in response to the growing number of Wiccan temples and churches, several denominations of the religion have begun to develop a core group of ordained priestesses and priests serving a larger laity.
The dress is presumed to be related to the customary clothing of the culture, with some symbol of the deity worn on the head or held by the person.
Sometimes special colors, materials, or patterns distinguish celebrants, as the white wool veil draped on the head of the Vestal Virgins.
The retention of long skirts and vestments among many ranks of contemporary priests when they officiate may be interpreted to express the ancient traditions of the cultures from which their religious practices arose.
Distinctive clerical clothing is less often worn in modern times than formerly, and in many cases it is rare for a priest to wear it when not acting in a pastoral capacity, especially in countries that view themselves as largely secular in nature.
However, there is a traditional form of dress, (usually a floor-length tunic and a knotted cord cincture, known as the cingulum), which is often worn by worshipers during religious rites.
In ancient Judaism, the Priests (Kohanim) had a whole class of Levites as their assistants in making the sacrifices, in singing psalms and in maintaining the Temple.